The Birth of the Nation, Jamestown, 1607Pryor, Sara Agnes Rice
History
The Birth of the Nation, Jamestown, 1607
Pryor, Sara Agnes Rice
Virginia -- History -- Colonial period, ca. 1600-1775
Newport carried with him twenty turkeys, a present from Powhatan, who
received in return twenty swords, the beginning of his acquisition of the
arms he so coveted. Newport could hardly have done a more unwise thing.
His foolish prodigality prevented all profitable traffic with the Indians
thereafter, and he put into their hands the weapons destined to reach the
hearts of his own countrymen.
CHAPTER XIII
The church that was burned in the Jamestown fire of January 17, 1608,
was the wretched affair of logs, sedge, and dirt, built by the colonists
to take the place of the awning between two trees under which they first
worshipped. In a map of the Virginia settlement sent by Zuñiga to Philip
the Third in September, 1608, the site of a church is indicated enclosed
within the fort. Captain Newport employed his mariners in rebuilding this
church, "all which works they finished cheerfully and in short time." The
time, it appears, was short indeed. Anas Todkill and his collaborators
assert that it was "little need they should stay and consume victuall
for fourteene days, that the Mariners might say they built such a golden
Church, that _we_ can say the raine washed neere to nothing in fourteene
days."
Our "docteur of Divinitie" duly records that when Newport departed
"Captain Smith and Master Scrivener divided betwixt them the rebuilding
Jamestown, the repairing our Pallizadoes, the cutting down trees,
preparing our fields for planting our Corne and rebuilding our Church."
This, at best only a flimsy affair, was the second Church (we suppose the
mariners' work was mended, not destroyed), and the good preacher, Master
Hunt, was still alive. The day of his death is not known. He was certainly
living in December, 1608, for somebody--and doubtless in the church--then
married John Laydon to Ann Burras; and we know of no minister who came
over until 1610. In the interval between his death and the arrival of Mr.
Bucke, daily prayers, and homilies on Sunday, were said in the church,
although there was no minister. We are aware that it behooves us to be
pretty careful in this matter of churches, now that the shovels and picks
of the Association for the Preservation of Virginia Antiquities are busy
with the foundations of the Jamestown churches. They will never find the
foundation of the first one, nor of the second, for the very good reason
that they had none.
Public-domain text, read in full here on John Shaqi.
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