A wealthy gentleman of Belgrade, one George Weiffert, who brews admirable beer, is said some years ago to have sworn an oath that if his wished-for ice, that was strangely lacking, should appear by Saint Sava's Day (January 27, New Style) he would adopt this old archbishop as the patron saint of his family. Another Teuton, of Hebraic origin, whom I met at Zaječa, had placed himself and his house under the protection of the Archangel Michael, whose festival is on November 21. The Roumanians of eastern Serbia seem, all of them, to have assumed this custom which the Serbs call the "slava," and those inhabitants, say of Pirot, who did not consider themselves Serbs at the time of their annexation would gradually fall into line with their neighbours and select a saint, if only because the annual "slava" celebration is a day of tremendous hospitality, when the peasant is glad to squander his savings in the entertainment even of persons unknown to him. And those who are in the habit of attending "slavas" naturally feel that they must have a "slava" of their own. It may also have happened in Macedonia that a traveller has been told by the very adaptable peasants how Saint Nicholas or Saint Alimpija is their house saint, a commitment which the holy one has but lately had thrust upon him. One would therefore do well to look for some other test, and not to follow those people who roundly assert that the man who honours the "slava," and no other man, is a veritable Serb. WHAT ARE THE MACEDONIAN SLAVS?