There was no use in looking to the Montenegrin mountains, for that rallying-point of all the Serbs was in the midst of very delicate business. One year before the rising of Kara George, in 1803, the Montenegrin warriors had profited from the fact that they were fighting nobody and they had made a few reforms in their own country. The Bishop, Peter I., convoked an assembly at which the tribal chiefs approved of a Code and of the imposition of a tax, for State requirements. It was also decided to have a court of justice, the members of which should be elected by the people. Thus it will be seen that the patriarchal system still prevailed, and though the Bishop was regarded by the outside world--by the Turk whom with varying fortunes he was perpetually fighting, and by the Russian Tzar, whom he had visited at intervals from the time when Peter the Great called on the Montenegrins in 1711 to work with him in rescuing, if it was God's will, those Orthodox Christians who were oppressed by the yoke of the heathen--though the Bishop was regarded both by friend and foe as the sovereign of Montenegro, yet it was only round him that the tribal chiefs gathered as being the guardian of their religion, while the people, represented by their tribal chiefs, remained the real sovereign. If Kara George had risen one year earlier they would have flown immediately to help him--as, indeed, they did help him at a later period--they would have postponed, without a moment's hesitation, the establishing of Code and tax and court of justice. But in 1804 they found themselves in a most awkward situation. Since the death of the Tzar Paul the Russians had appeared to be indifferent to Montenegro, and for three years the annual subsidy of a thousand sequins had not been paid. This omission was made use of by the French Consul at Dubrovnik, who with the aid of a Dubrovnik priest, one Dolci, set himself to wean the Montenegrins from their Russian friendship. Fonton, Russia's Consul at Dubrovnik, demanded the sequestration and the scrutiny of Dolci's papers; the demand was rejected, and when force was tried Dolci leaped at the examiner's throat. It was proved that he was in the pay of France and the Montenegrins were obliged to disavow him. This exasperated the Bishop, who threatened to cut off Dolci's ears, but relented and only gave him a hundred blows with a stick and ordered him to be imprisoned in a monastery. The second half of Dolci's punishment was thought by many at the time to be unwise, as he might talk. And they were gladdened when they heard, soon afterwards, of his decease, though whether they were right in praising their bishop for this consummation we do not know. At all events, the hapless Dolci had not lived in vain, for Russia now resumed her good relations with the mountaineers, and she inaugurated them by paying the three thousand sequins.