The months go by and Yugoslavia still survives. At the post-office of a large village in Syrmia, not far from Djakovo, where Bishop Strossmayer laboured during fifty-five years for the union of the Southern Slavs which he was destined not to see, a bulky farmer told me that in his opinion Yugoslavia, created in 1918, was now in 1920 "kaput." He deduced this from the fact that a telegram used to travel much more expeditiously in Austrian days; but he did not remember that the Yugoslavs, in the Serbian and in the Austro-Hungarian armies, had suffered enormous losses in the War, and that while French, Dutch and Swiss doctors have been obtained by the Belgrade Government, one cannot use telegraphists who are ignorant of the language. An excellent province in which Yugoslavia's solidity can be studied is Bosnia. At the outbreak of the War the Moslems and Croats were not imbued with the Yugoslav idea; it seemed to them that the Serbs, one of whom had slain the Archduke, were traitors to Southern Slavdom. During the War the Croats and Moslems were taught by their Slav officers to be good nationalists and were given frequent lessons in the art of going over to the enemy. After the Armistice one did not see every Serb, Croat and Moslem in Bosnia forthwith forgetting all the evil of the past. Among the less enlightened certain private acts of vengeance had to be performed; but these were not as numerous as one might have expected. And very soon the population of Bosnia came to be interested far less in the old religious differences--the two deputies Dr. Džamonia and Professor Stanojević smilingly remembered the day when, as schoolboys at Sarajevo, they had been persuaded by the Austrians to pull out each other's hair for the reason that one was a Croat and one was a Serb--and now it was the engrossing subject of Agrarian Reform which claimed the attention of Catholic, Orthodox and Moslem. This is not a religious question, for while the landlords are mostly Muhammedan begs about half the peasants are of the same religion; and the negotiations have been marked by a notable absence of passion. Most of the begs acknowledge that the old régime was unprofitable, for with the peasant paying one-third to one-fifth of his production to the landlord the land only yielded, as compared with the sandy districts of East Prussia, in the proportion of five to twenty-two. Under the new order of things, with the State in support of the "usurping" peasant--so that there are said to be in Bosnia about a thousand peasants who are millionaires (in crowns)--there is no longer any dispute with regard to the "kmet" land, where the peasants with hereditary rights have become the owners; and with regard to the "begluk," which the beg used to let to anyone he pleased, it is only a question as to the degree of compensation. Thus, it is not among the landowners and the peasants that one must look in searching for an anti-national party. Bosnia contains various iron works