But, you may say, one cannot in fairness expect the new Albanian Government to achieve in so short a time what the Serbian Government has effected among the Albanians of Kossovo, who are being persuaded to relinquish their devastating custom of blood-vengeance. Prior to March 1921, over 400 of its devotees and of brigands had given themselves up in Kossovo--turning away from the old days when, as one of them expressed it, "a shot from my rifle was heard at a distance of three hours' travel"; one of the most eminent among them disdained to surrender to a local authority and made his way to Belgrade, where he presented himself one afternoon to the astonished officials at the Ministry of the Interior. "After all," as Miss Durham has written, "the most important fact in northern Albania is blood-vengeance." What we must set out to probe is whether the Albanians, if they are left to themselves, will be able after a time to administer their country in a reasonably satisfactory manner.... Their culture is admittedly a very low one. In the realm of art a few love-songs and several proverbs were all that Consul Hahn could collect for his monumental work,[78] though his researches, which lasted for years, took him all over the country. One of these love-songs, a piece of six lines, will give some idea of their æsthetic value; a lover, standing outside the house of his lady, invites her to come out to him immediately; he threatens that if she disobeys him he will have his hair cut in the Western style, nay more, he will have it washed and then he will return, howling like a dog. Consul Hahn's summing up of the Albanians, by the way, stated that the social life of Cæsar's _Bellum Gallicum_ was applicable to the tribes which now inhabit southern Albania, those of the north not being equal to so high a standard. Yastrebow, the well-known Russian Consul-General, tells us of the villages of Retsch and Tschidna, where in winter men and women clothe themselves with rags, in summer with no rags--so that in the warmer months a visitor, presumably, in order not to shock the natives, would take the precaution of depositing his clothes in some convenient cavern. On the other hand, when the ladies in waiting on the Princess of Wied drove out in low-cut dresses, it being warm weather, the people of Durazzo were scandalized at what they called the terrible behaviour of their Prince's harem. These mountain people live on maize and milk and cheese--salt is unknown to them. Baron Nopsca is regarded by the few educated Albanians as the most competent foreign observer. He knew the language well and travelled everywhere. One custom he relates of the Merturi is the sprinkling of ashes on a spot where they suspect that treasure is buried; on the next morning they look to see what animal has left on the ashes the print of its feet, and this tells them what sacrifice the guardian of the treasure demands--sheep or hen or human being.