and when teachers are available; and then, maybe, to the disgust of Miss Durham, Mr. Herbert, etc., the Albanians of the district will, with an eye to the future, prefer to visit the Yugoslav schools. 7. RELIGIOUS AND OTHER MATTERS IN THE BORDER REGION Having glanced at what the Serbs have done in such a very short time--most of the years since 1913 being years of war--to win the gratitude of their Albanian fellow-subjects, we shall, in following a possible frontier between Yugoslavia and the Albanians, at any rate believe that many Albanians of those thus coming under Yugoslav rule would regard the change, as well they may, with equanimity. Suppose, then, that the frontier were to run along the watershed at the top of the mountain range to the west of Lake Ochrida. The people living to the east of this line in that district would acknowledge their Serbian origin. Thence passing to the neighbourhood of the village of Lin and from there in a northwesterly direction, so as to include in Yugoslavia the Golo Brdo, the so-called Bald Mountains, whose thirty villages are inhabited by Islamized Serbs who only speak, with very rare exceptions, the Serbian language, one may say that not only would their inclusion in Yugoslavia be beneficial to these people, but that they would accept it with alacrity. No very deep impression has been made upon them by the religion to which, not long ago, they were converted. In the Golo Brdo it was in great measure due to the Greek Church which, about the middle of the nineteenth century, left the region without a single priest, so that children of the age of eight had not been christened, and the people in disgust went over to Islam. Near Ochrida, some of them were asked whether they frequented the mosque. "Never," they replied. "What is your religion?" "Well, it is very strange," they told us, "but we have none." "What religion did you formerly have?" "Well, we don't know."