The emissaries of Tirana might depict as of no importance the hostilities that were being waged against them by those Moslem tribes, they might tell the League of Nations that the Mirdite revolution was not worth considering. It is a fact that the Mirditi are not very numerous, but in close connection with their 18,000 people are the Shala with 500 houses and the Shoshi with 300. Tradition has it that they are descended from three brothers who set out from the arid village of Shiroka on Lake Scutari to seek their fortune. The most ancient, the most noble and important family of northern Albania is that of Gjomarkaj, whose seat is at Oroshi, the capital of the Mirditi. Despite enormous difficulties they succeeded in maintaining their own position and the prestige of the Mirditi. They refused to recognize the Turkish Government and clung so tenaciously to their own usages and laws, and were so famous for their courage that the Sultans were eager to grant them privileges and concessions. Thereafter they promised to assist the Sultan against external aggression, and always did so with great success. It was due to the Mirditi that the Albanian mountaineers preserved their nationality, their religion and their customs, for they were ever the leaders of the other Albanian tribes. The most prominent of the Mirditi in our time have been Prenk Bib Doda, who, after long years of exile, was assassinated in Albania; Mark Djoni, now the President of the Mirdite Republic; and, above all, the great Abbot Monsignor Primo Doci, a man of vast culture, who returned to his own country after serving the Vatican as a diplomat in various parts of the world. It is not surprising that the educational standard of his native land filled him with the determination to build schools and that, owing to his efforts, the Roman Catholic establishment of thirty native priests and of bishops who were nearly all foreigners has developed into a body of almost three hundred native priests with no foreign bishops. A poet himself, he founded the literary society, _Bashkimi l'unione_, in which all capable patriots were invited to collaborate. He constructed more than twenty strongholds in and around Oroshi, and when he died in February 1917 it was largely owing to the persecution which he suffered at the hands of the Austrians. What has latterly aroused his faithful people is the persecution levelled at them by the Moslem-Italian Government of Tirana.