These are some of the ills which child labor inflicts upon the children themselves, ills which do not end with their childhood days but curse and blight all their after years. The child who is forced to be a man too soon, forced too early to enter the industrial strife of the world, ceases to _be_ a man too soon, ceases to be _fit_ for the industrial strife. When the strength is sapped in childhood there is an absence of strength in manhood and womanhood; Ruskin’s words are profoundly true, that “to be a man too soon is to be a small man.” We are to-day using up the vitality of children; soon they will be men and women, without the vitality and strength necessary to maintain themselves and their dependants. When we exploit the immature strength of little children, we prepare recruits for the miserable army of the unfit and unemployable, whose lot is a shameful and debasing poverty. This wrong to helpless childhood carries with it, therefore, a certain and dreadful retribution. It is not possible to injure a child without injuring society. Whatever burden society lays, or permits to be laid, upon the shoulders of its children, it must ultimately bear upon its own. Society’s interest in the child may be well expressed in a slight paraphrase of the words of Jesus, “Whatsoever is done to one of the least of these little ones is done unto me.” It is in that spirit that the advocates of child-labor legislation would have the nation forbid the exploitation, literally the exhaustion, of children by self-interested employers. For the abuse of childhood by individual antisocial interests, society as a whole must pay the penalty. If we neglect the children of to-day, and sap their strength so that they become weaklings, we must bear the burden of their failures when they fail and fall:— “There is a sacred Something on all ways— Something that watches through the Universe; One that remembers, reckons and repays, Giving us love for love, and curse for curse.”