Here, then, is a problem of awful magnitude. In the richest country on earth hundreds of thousands of children are literally damned to lifelong, helpless, and debasing poverty. They are plunged in the earliest and most important years of character formation into that terrible maelstrom of poverty which casts so many thousands, ay, millions, of physical, mental, and moral wrecks upon the shores of our social life. For them there is little or no hope of escape from the blight and curse of pauperism unless the nation, pursuing a policy of enlightened self-interest and protection, decides to save them. In the main, this vast sum of poverty is due to causes of a purely impersonal nature which the victims cannot control, such as sickness, accident, low wages, and unemployment. Personal causes, such as ignorance, thriftlessness, gambling, intemperance, indolence, wife-desertion, and other vices or weaknesses, are also responsible for a good deal of poverty, though by no means most of it as is sometimes urged by superficial observers. There are many thousands of temperate and industrious workers who are miserably poor, and many of those who are thriftless or intemperate are the victims of poverty’s degenerating influences.[83] But whether a child’s hunger and privation is due to some fault of its parents or to causes beyond their control, the fact of its suffering remains, and its impaired physical and mental strength tends almost irresistibly to make it inefficient as a citizen. Whatever the cause, therefore, of its privation, society must, as a measure of self-protection, take upon itself the responsibility of caring for the child. There can be no compromise upon this vital point. Those who say that society should refuse to do anything for those children who are the victims of their parents’ vices or weaknesses adopt a singularly indefensible attitude. In the first place it is barbarously unjust to allow the sins of the parents to bring punishment and suffering upon the child, to damn the innocent and unoffending. No more vicious doctrine than this, which so many excellent and well-intentioned persons are fond of preaching, has ever been formulated by human perversity. Carried to its logical end, it would destroy all legislation for the protection of children from cruel parents or guardians. It is strange that the doctrinaire advocates of this brutal gospel should overlook its practical consequences. If discrimination were to be made at all, it should be in favor of, rather than against, the children of drunken and profligate parents. For these children have a special claim upon society for protection from wrongs in the shape of influences injurious to their physical and moral well-being, and tending to lead them into evil and degrading ways. The half-starved child of the inebriate is not less entitled to the protection of society than the victim of inhuman physical torture.