The Black Death, and The Dancing ManiaHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death, and The Dancing Mania
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Chorea, Epidemic; Epidemics
of mind, and especially by exciting a sense of shame: thus those affected
are under the control of any sensible preacher, who knows how to
"administer to a mind diseased," and to expose the folly of voluntarily
yielding to a sympathy so easily resisted, or of inviting such attacks by
affectation. An intelligent and pious minister of Shetland informed the
physician, who gives an account of this disorder as an eye-witness, that
being considerably annoyed on his first introduction into the country by
these paroxysms, whereby the devotions of the church were much impeded,
he obviated their repetition by assuring his parishioners that no
treatment was more effectual than immersion in cold water; and as his
kirk was fortunately contiguous to a freshwater lake, he gave notice that
attendants should be at hand during divine service to ensure the proper
means of cure. The sequel need scarcely be told. The fear of being
carried out of the church, and into the water, acted like a charm; not a
single Naiad was made, and the worthy minister for many years had reason
to boast of one of the best regulated congregations in Scotland. As the
physician above alluded to was attending divine service in the kirk of
Baliasta, on the Isle of Unst, a female shriek, the indication of a
convulsion fit, was heard; the minister, Mr. Ingram, of Fetlar, very
properly stopped his discourse until the disturber was removed; and after
advising all those who thought they might be similarly affected to leave
the church, he gave out in the meantime a psalm. The congregation was
thus preserved from further interruption; yet the effect of sympathy was
not prevented, for as the narrator of the account was leaving the church
he saw several females writhing and tossing about their arms on the green
grass, who durst not, for fear of a censure from the pulpit, exhibit
themselves after this manner within the sacred walls of the kirk.
In the production of this disorder, which no doubt still exists,
fanaticism certainly had a smaller share than the irritable state of
women out of health, who only needed excitement, no matter of what kind,
to throw them into prevailing nervous paroxysms. When, however, that
powerful cause of nervous disorders takes the lead, we find far more
remarkable symptoms developed, and it then depends on the mental
condition of the people among whom they appear whether in their spread
they shall take a narrow or an extended range--whether confined to some
small knot of zealots they are to vanish without a trace, or whether they
are to attain even historical importance.
Public-domain text, read in full here on John Shaqi.
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