Then, sudden, unheralded, came a September summer. The mists
disappeared; the drowned crops stood up golden in a hot and level
sunshine; the work of the fields began again. They laboured incessantly,
for the sunshine and drought were now more precious than gold. They
worked so hard from the light of dawn until the stunted sheaves threw
gigantic shadows, that there was no room in his mind for the foibles of
Marion or the growing jealousy of Harris. Prosser and his girls came
down into the fields to aid them. The sheaves ripened against time, and
Prosser watched the sky and tapped his glass all day long. He held on as
long as he dared; but on the eighth day of the drought the glass began to
fall, and the last sheaves were carted from the fields by moonlight.
At one o’clock in the morning they knocked off, exhausted, and strangely
happy in the consciousness of a work well done; but the sense of
happiness departed from Abner as he walked home through the owl-haunted
twilight, for he knew that the job at The Dyke was over, and he had
nothing else before him. At the end of the week, he supposed, he would
draw his money and be faced with a new search for employment.
Next day, in accordance with the ancient custom of The Dyke, a harvest
home was held in the long kitchen of the house. All morning Marion, her
sister, and Agnes the maid were busy baking cakes and boiling hams for
the festival. The wives and children of the labourers were asked to
share in these rejoicings, and more than twenty usually sat down to the
long table at night. Abner and the other extra hands were expected to
come, but Mary Malpas was not invited.
Abner saw nothing strange or pointed in the omission, and indeed he had
no time to spare for ceremonies of this kind, having been bred in a
country where feudal customs had long since died away under the new and
harder influence of capitalism. But to the labourers at The Dyke, and
particularly to older men such as Daniel Avery, the harvest home was a
feast as religious as any ancient mystery. To them it was the crown of
the year and its labours, more vital and more significant than any
convention of the calendar. Mr Prosser, as a member of the older
generation, was himself attached to the custom. It reminded him of his
boyhood, of the days when his father was master of The Dyke and his
grandfather sat watching the dances from the chimney corner, and in this
way it comforted him with a sense of continuity and flattered those
vestiges of family pride which were the deepest elements in his nature.
The day always found him in the best of spirits, and Marion, who loved to
see her father made happy even by the simplest things, caught a little of
his joyful infection. The house was in a stir; the servants laughed and
sang about their work; the oaken dresser was spread with holiday fare.
Marion caught old Avery in the yard and made him promise to sing his
mole-catcher’s song.
Public-domain text, read in full here on John Shaqi.
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