deceived; before that term elapsed, his friend and his betrothed bride
were man and wife. The effects of a shock so dreadful on an ardent
temperament, a disposition already soured by bitter remorse, and
loosened by the indulgence of a gloomy imagination from the rest of
mankind, I cannot describe to you; it was as if the last cable at which
the vessel rode had suddenly parted, and left her abandoned to all the
wild fury of the tempest. He was placed under medical restraint. As a
temporary measure this might have been justifiable; but his hard-hearted
friend, who, in consequence of his marriage, was now his nearest ally,
prolonged his confinement, in order to enjoy the management of his
immense estates. There was one who owed his all to the sufferer, an
humble friend, but grateful and faithful. By unceasing exertion, and
repeated invocation of justice, he at length succeeded in obtaining
his patron’s freedom, and reinstatement in the management of his own
property, to which was soon added that of his intended bride, who having
died without male issue, her estates reverted to him, as heir of entail.
But freedom and wealth were unable to restore the equipoise of his mind;
to the former his grief made him indifferent--the latter only served him
as far as it afforded him the means of indulging his strange and wayward
fancy. He had renounced the Catholic religion, but perhaps some of
its doctrines continued to influence a mind, over which remorse and
misanthropy now assumed, in appearance, an unbounded authority. His life
has since been that alternately of a pilgrim and a hermit, suffering
the most severe privations, not indeed in ascetic devotion, but in
abhorrence of mankind. Yet no man’s words and actions have been at
such a wide difference, nor has any hypocritical wretch ever been more
ingenious in assigning good motives for his vile actions, than this
unfortunate in reconciling to his abstract principles of misanthropy,
a conduct which flows from his natural generosity and kindness of
feeling.”
“Still, Mr. Ratcliffe--still you describe the inconsistencies of a
madman.”
Public-domain text, read in full here on John Shaqi.
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