African Americans -- History; Slavery -- United States -- History
Many tried to get the government to take action, but it seemed more
concerned with protecting its political image and with avoiding
alienating the party's financial backers. In January, 1941, Randolph
suggested a mass march on Washington to demand government action against
discrimination both in government services and in defense industry. The
idea took root, and a mass march was being organized for July. On June
25, 1941, President Roosevelt issued Executive Order 8802 which forbade
further discrimination either in government services or defense
industries, on the grounds of race, creed, or nationality. While some
discrimination still continued, the order and the Fair Employment
Practices Commission, which resulted from it, played an important role in
opening large numbers of new jobs to the Afro-American community. The
planned march, which will be discussed more fully in a later chapter, was
then called off. Although the march was canceled, Randolph hoped to keep
the March on Washington Movement alive. He wanted to create a permanent
mobilized community. This, too, failed to materialize, but, if it had not
been for the war, his efforts might have been more successful. In
September, 1942, Randolph called a meeting of the March on Washington
Movement before which he outlined his program. He told the conference
that slavery had not ended because it was evil, but because it was
violently overthrown, Similarly, he said that if they wanted to obtain
their rights, they would have to be willing to fight, go to jail, and die
for them. Rights would not be granted; they must be taken if need be. His
plan was to organize a permanent mass movement on a nationwide basis and
to conduct protests, marches, and boycotts. This was an adaptation of
some of Gandhi's techniques to the Afro-American problem.
The March on Washington Movement was to be an all-Negro movement. Yet,
Randolph did not intend it to be anti-white. He pointed to the fact that
every organization must have its own purposes, that Catholic groups
concentrated on their interests in the same way as labor groups strove to
gain their objectives. Any oppressed people must assume the major
responsibility for furthering their goals. They might accept help and
cooperation from outside, but they must, in the final analysis, rely on
self-organization and self-help. One of the by-products of this, Randolph
believed, would be the development of self-reliance within the
Afro-American community and the destruction of the slave mentality.
Although individual blacks within the community could join other
organizations, and while the movement itself might cooperate with other
organizations, the March on Washington Movement itself was to be
exclusively for blacks. It was a racial movement for racial advancement.
Public-domain text, read in full here on John Shaqi.
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