The Black Man's Place in South AfricaNielsen, Peter, active 1922-1937
History
The Black Man's Place in South Africa
Nielsen, Peter, active 1922-1937
Black people -- South Africa
Other people, again, are in doubt as to whether the Natives, as a whole,
approve of this policy by which their future existence is to be shaped
and determined. The answer is contained in the words of Sir William
Beaumont, in his report of the findings of the Native Lands Commission,
which gathered evidence from all concerned in 1916, where he says "The
great mass of the Native population in all parts of the Union are
looking to the Act (the Act providing for territorial separation) to
relieve them in two particulars--the first is to give them more land for
their stock, and the second is to secure to them fixity of tenure."[29]
Regarding the Natives of Rhodesia I am able to say that all the elderly
Native men with whom I have spoken about this subject--and I have
conversed with a large number--agree that the policy, as outlined in the
Native Lands Act and the Native Affairs Act of 1920, as I have explained
it to them, is good and sound.
It is true that certain prominent Natives of the educated class have
protested strongly against this policy, but it is not true that these
men have spoken on behalf of the Natives as a whole; indeed, it is safe
to say that the vast bulk of the Natives of South Africa have even now
no clear knowledge of the legislation that has been made recently in the
pursuance of this policy. The protests that have been made from the
Native side, moreover, have been directed against the hardship caused
through harshness in carrying out the Act in certain places, and against
the relative smallness of the areas proposed for Native occupation, and
not against the principle itself, and there can be no doubt that the
statement quoted from the Report of the Native Lands Commission conveys
the true feeling of the large majority of the Natives.
These are some of the objections that have been raised to the policy of
territorial separation, but the gravest danger to the successful working
of that policy remains to be mentioned. It is the possibility that the
cupidity of the whites may lead them to remove their black neighbour's
landmarks in the event of the discovery of new fields of gold or other
valuable minerals within the Native areas. The danger of such a lapse
from the righteousness that exalteth a nation can only be averted by the
constant exercise of the public conscience of the whites themselves.
Public-domain text, read in full here on John Shaqi.
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