The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of SmyrnaHorton, George
History
The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of Smyrna
Horton, George
Christians -- Turkey; Fires -- Turkey -- İzmir; Greeks -- Turkey; Turkey; İzmir (Turkey) -- History
Christianity lost her power as a world-conquering religion—and thus
became an easy prey to Mohammedanism—as soon as she became obscured
in a smoke-screen of controversy. The innumerable and bewildering
quibbles which arose, giving rise to many sects, and the violent
hatreds and schisms engendered, form a history in themselves. At the
time when Mohammed appeared on the scene, the Church was already split
into quarreling sects, who had lost sight of the simple teachings of
the Master. Christians had become depraved and general immorality and
degeneracy were rife.
To-day the Christian world is about evenly divided between Protestants
and Catholics, rival sects, showing little spirit of compromise. Recent
statistics, given by _Whittaker’s Almanak_, place the total number of
Catholics in the world at 272,860,000 and of Protestants and other
denominations, (like the Eastern Church) who deny the jurisdiction
of the Pope, at 290,000,000. Any one who has lived for any time in
countries where missionaries are active will testify to the saintly
character of Catholic Sisters, and the devotion of the Brothers. They
will equally bear witness to the high character, courage and beauty of
life of Protestant missionaries, men and women. But the two sects are
antagonistic.
In Smyrna during the Greek administration, a Y. M. C. A. was started and
was doing excellent work, as also a Y. W. C. A. A notice was posted in
all the Catholic churches that such institutions were of darkness and
not of light and that all true Christians must keep away from them. A
Catholic teacher in the Y. W. C. A. who was being paid a good salary
and who needed it was compelled to resign her post. This is but one
instance of many that could be given. When a Mohammedan is asked to be
a Christian, a common answer is, “What kind? There are so many kinds of
you, each warning us against the others.” There is less hope to-day of
pan-Christianity than of pan-Islamism. Says Kurtz, already referred to:
“To-day Mohammedanism is the one rival of Christianity to become a world
religion,” and a writer in the _Moslem World_ for January, 1925: “The
Christian Church, after thirteen centuries of hard struggle finds Islam
still a most baffling problem. It is true historically that Islam has
been born after Christianity and has displaced it almost wherever it has
spread. The history of the whole of North Africa, Palestine and Syria,
and present Asia Minor shows this plainly.”
The Reverend George Bush in his _Life of Mohammed_, published by the
Harpers in 1830, makes the following reflection:
“Indeed in this, as in every other instance where the fortunes
of an individual are entirely disproportionate to the means
employed, and surpass all reasonable calculation, we are forced
to resolve the problem into the special Providence of God.
Nothing short of this could have achieved such mighty results.”
Public-domain text, read in full here on John Shaqi.
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