The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of SmyrnaHorton, George
History
The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of Smyrna
Horton, George
Christians -- Turkey; Fires -- Turkey -- İzmir; Greeks -- Turkey; Turkey; İzmir (Turkey) -- History
There is a Name that is—or must we say was?—above every name.
What has happened to it?
A remarkable thing has recently taken place in Turkey. The
government called into consultation Asa Kent Jennings, an
American resident of Asia Minor (whose name is still borne
with honor on the rolls of the Northern New York Conference of
the Methodist Episcopal Church). During the war between the
Turks and Greeks he had displayed qualities of character which
won him the good opinion of both nations. He was told that
the Turkish Republic was seeking to discover some educational
method or social agency that would promote the physical,
intellectual and moral excellence of the young men and women
of the nation. In conference with him a plan was worked out
for a system of associations or clubs in large centers, where
everything which distinguishes the threefold program of the
Young Men’s Christian Association shall be put in practice
under the official patronage and with the support of the
Turkish Government, which is Mohammedan in religion, but under
the direction of Mr. Jennings, who is a “Y” secretary and a
Methodist preacher. The first of these clubs is to be opened
at Angora, the new capital, and the man in charge will be
another Methodist preacher, John B. Ascham, of West Ohio, whose
illuminating contributions on the European political situation
since the war have appeared in these columns from time to
time. But it was stipulated by the Angora government these
institutions, though redolent of the spirit of Christ, must not
bear the name of Christian. That is a fundamental condition.
Everything Christian, except the label!
How can this be? The explanation is obvious. From the time of
the Crusades, when the wearers of the Cross clashed with the
wearers of the Crescent, the name of Christian has been forever
tarnished with memories of massacre and war. None of the fruits
of the Spirit, the virtues which the Western world likes to
connect with the word Christian, come to the mind of the Turk
when he sees that name. Thus Christianity, named for the Elder
Brother of all mankind, is for a whole nation synonymous with
racial and religious enmity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account