I have read this editorial time and time again, and all that I can get from it is that the name of Christ, of a soap, of a tooth-paste, of a salve, of a grease, of a cigarette, should be used as long as it produces results, but when no longer potent, should be dropped. This is certainly what has been officially done in Turkey with the Name. What the church people of America should understand is that Mohammedanism is marching on with firebrand and scimitar, the greatest enemy of Christianity in the world, and that dropping the Name of Christ and the teaching of the Master, by great Christian organizations, is another victory for the Prophet. No sophistry, however ingenious, can obscure this fact. Let us hope that this move on their part is the prelude to a great awakening and revulsion on the part of Western Christians: And as Peter was beneath in the palace, there cometh one of the maids of the high priest: And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. But Peter afterward testified in quite a different manner. There can be no working for Christ in any place where his Name is dropped. That concession is in itself a victory for the Powers of darkness. In the press of October 25, 1925, appeared an article by George Seldes, describing the persecution of the Christian Chaldeans, on the Turkish-British frontier, near Mosul. It was announced as the first of a series, but the other articles have not been published. It is so similar to the other well authenticated happenings of a like nature described in the foregoing pages, that it forms a logical continuation of the narrative. I quote from the _Washington Post_ of October 25, 1925: Mosul, Mesopotamia, October 18 (By Mail to Cairo).—In a beautiful village oasis called Zakho, on the British-Turkish frontier in the biblical country, amidst peaceful surroundings, I found witnesses to-day to a terrible tragedy which Mohammedan Arabs as well as Christians asked me to relate to the Christian world. It is the story of the deportation of eight thousand Chaldean Christians from the frontier, of their march into the interior of Turkey, of how the Turks murdered men, violated women and threw infants over precipices. It is a story of suffering unparalleled in recent times and every word here written is sworn to on the Bible by chieftains of villages and their priests and attested by Archbishop Timothy, their spiritual father. OLD AND ILL SLAIN “Will the Christian world believe that such things can happen now?” asked Archbishop Timothy as the Mukhtar—or sheif—of Murga, knelt and told his story. What the Mukhtar told in Arabic was this: