He waited for Watson's answer. Stupefaction delayed it. After a moment
the Rhamda continued:
“Is it not so? Am I not right? You are surely out of the occult, my dear
sir. You are a spirit!”
It took Chick wholly by surprise. He had been ready to deal with
anything--but this. It was unreal, weird, impossible. And yet, why not?
The professor had set out to remove forever the screen that had hitherto
shrouded the shadow: but what had he revealed? What had the Spot
disclosed? Unreality or REALITY? Which is which?
In the inspiration of the moment, Chick saw that he had reached the
crossroads of the occult. There was no time to think; there was time
only for a plunge. And, like all strong men, Watson chose the deeper
water.
He turned to the Rhamda Geos.
“Yes,” said he quietly. “I--am a spirit.”
XXXI
UP FOR BREATH
Rhamda Geos, instead of showing the concern and uneasiness that most
men would show in the presence of an avowed ghost, evinced nothing but
a deep and reverent happiness. He took Watson's hand almost shyly. And
while his manner was not effusive, it had the warmth that comes from the
heart of a scholar.
“As a Rhamda,” he declared, “I must commend myself for being the first
to speak to you. And I must congratulate you, my dear sir, on having
fallen, not into the hands of Bar Senestro, but into those of my own
kind. It is a proof of the prophecy, and a vindication of the wisdom of
the Ten Thousand.
“I bid you welcome to the Thomahlia, and I offer you my services, as
guide and sponsor.”
Chick did not reply at once. The chance he had taken was one of those
rare decisions that come to genius; the whole balance of his fate might
swing upon his sudden impulse. Not that he had any compunction; but he
felt that it tied him down. It restricted him. Certainly almost any role
would be easier than that of a spirit.
He didn't feel like a ghost. He wondered just how a ghost would act,
anyhow. What was more, he could not understand such a queer assumption
on the Rhamda's part. Why had he seemed to WANT Chick a ghost? Watson
was natural, human, embodied, just like the Rhamda. This was scarcely
his idea of a phantom's life. Most certainly, the two of them were men,
nothing else; if one was a wraith, so was the other. But--how to account
for it?
Again he thought of Rhamda Avec. The words of Geos, “The Fact and the
Substance,” had been exactly synonymous with what had been said of Avec
by Dr. Holcomb, “The proof of the occult.”
Was it indeed possible that these two great ones, from opposite poles,
had actually torn away the veil of the shadow? And was this the place
where he, Watson, must pose as a spirit, if he were to be accepted as
genuine?
Public-domain text, read in full here on John Shaqi.
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