All through the East, there are regularly fixed tariffs for blood-cancelling; as if in recognition of the relative loss to a family, of one or another of its supporting members.[555] This idea, of the differences in ransoming-value between different members of the family, is recognized, in the Mosaic standards of ritual-ransom;[556] although the accepting of a ransom for the blood of a blood-spiller was specifically forbidden in the Mosaic law.[557] This prohibition, in itself, however, seems to be a limitation of the privileges of the goel, as before understood in the East. The Qurân, on the other hand, formally authorizes the settlement of manslaughter damages by proper payments.[558] Throughout Arabia, and Syria, and in various parts of Africa,[559] the first question to be considered in any case of unlawful blood-shedding is, whether the loss life shall be restored--or balanced--by blood, or by some equivalent of blood. Von Wrede, says of the custom of the Arabs, in concluding a peace, after tribal hostilities: “If one party has more slain than the other, the shaykh on whose side the advantage lies, says [to the other shaykh]: ‘Choose between blood and milk’ [between life, and the means of sustaining life]; which is as much as to say, that he may [either] avenge the fallen [take life for life]; or accept blood-money.”[560] Mrs. Finn says, similarly, of the close of a combat in Palestine: “A computation is generally made of the losses on either side by death, wounds, etc., and the balance is paid to the victors.”[561] Burton describes similarly the custom in Arabia.[562] It is the same in individual cases, as in tribal conflicts. An accepted payment for blood fully restores the balance between the aggrieved parties and the slayer. As Pierotti says: “This charm will teach the Arab to grasp readily the hands of the slayer of his father or his son, saying, ‘Such an one has killed my father, but he has paid me the price of his blood.’”[563] This in itself shows, that it is not revenge, but restitution, that is sought after by the goel; that he is not the blood-avenger, but the blood-balancer.