The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
“Remember, that aforetime ye, the Gentiles in the flesh, who are
called Uncircumcision by that [people] which is called Circumcision,
in the flesh, made by hands,--that ye were at that time separate from
Christ, alienated from the commonwealth of Israel, and strangers
from the covenants of the promise, having no hope and without God
in the world. But now in Christ Jesus ye that once were far off are
made nigh in the blood of Christ. For he is our peace, who made both
[Jew and Gentile] one, and broke down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; that he might create in himself of the twain
one new man, so making peace; and might reconcile them both in one
body unto God through the cross, having slain the enmity thereby: and
he came and preached peace to you that were far off, and peace to them
that were nigh: for through them we both have our access in one Spirit
unto the Father.”[656] “For in him [Christ] dwelleth all the fulness
of the Godhead bodily, and in him ye are made full, who is the head of
all principality and power: in whom ye were also circumcised with a
circumcision not made with hands, in the putting off of the body of the
flesh, in the circumcision of Christ.”[657] “For ye all are one man in
Christ Jesus. And if ye are Christ’s, then are ye Abraham’s seed, heirs
according to promise”[658]--inheritors of the blood-covenant promises
of God to Abraham his friend.
No longer is there a barrier between the yearning, loving, trusting
heart, and the mercy-seat of reconciliation in the very presence of
God. We who share the body and the blood of Christ, by faith, are one
with him in all the privileges of his Sonship. “For by one offering
he hath perfected [hath completed in their right to be sharers with
him] for ever, them that are sanctified [that are devoted, that are
consecrated, to him]. And the Holy Ghost also beareth witness to us:
for after he hath said,
This is the covenant that I will make with them
After those days, saith the Lord;
I will put my laws on their heart,
And upon their mind also will I write them;
then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these [of sins and iniquities] is, there is no
more offering [no more need of offering] for sin. Having, therefore,
brethren, boldness [the right of boldness] to enter into the Holy
Place [the Holy of Holies] by the blood of Jesus, by the way which he
dedicated for us, a new and living way, through the veil, that is to
say his flesh; and having a Great Priest over the house of God; let
us draw near with a true heart in fulness of faith, having our hearts
sprinkled from an evil conscience, and our body washed, with pure water
[there being no longer need of blood-sprinkling or blood-laving, to
those who are sharers of the divine nature--the divine blood].”[659]
Public-domain text, read in full here on John Shaqi.
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