The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
There is an old Scottish ballad, “Hynd Horn,”--perhaps having a
common origin with the Bohemian lay on which Scott based The Noble
Moringer,[738]--which brings out the idea of a covenant-ring having
the power to indicate to its wearer the fidelity of its giver;
corresponding with the popular belief to that effect, suggested by
Bacon.[739] Hynd Horn has won the heart of the king’s daughter, and the
king sends him over the sea, as a means of breaking up the match. As he
sets out Hynd Horn carries with him a symbol of his lady-love’s troth.
“O his love gave him a gay gold ring,
With a hey lillelu, and a how lo lan;
With three shining diamonds set therein,
And the birk and the broom blooms bonnie.
“As long as these diamonds keep their hue,
With a hey lillelu, and a how lo lan,
Ye’ll know that I’m a lover true,
And the birk and the broom blooms bonnie.
“But when your ring turns pale and wan,
With a hey lillelu, and a how lo lan,
Then I’m in love with another man,
And the birk and the broom blooms bonnie.”[740]
Seven years went by, and then the ring-gems grew “pale and wan.” Hynd
Horn hastened back, entered the wedding-hall disguised as a beggar,
sent the covenant-ring to the bride in a glass of wine; and the sequel
was the same as in The Noble Moringer.
At a Brahman wedding, in India, described by Miss H. G. Brittan (in
“The Missionary Link,” for October, 1864; cited in _Women of the
Orient_, pp. 176-179) a silver dish, filled with water, (probably with
water colored with saffron, or with turmeric, according to the common
custom in India,) “also containing a very handsome ruby ring, and a
thin iron bracelet,” was set before the father of the bride, during the
marriage ceremony. At the covenanting of the young couple, “the ring
was given to the groom; the bracelet to the bride; then some of the
[blood-colored?] water was sprinkled on them (See page 194, _supra_),
and some flowers [were] thrown at them.” Here seem to be combined,
the symbolisms of the ring, the bracelet, and the blood, in a sacred
covenanting.
HINTS OF BLOOD-UNION.
Public-domain text, read in full here on John Shaqi.
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