The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
That Paul was there much earlier and longer, appears from all the
circumstances of the Acts of the apostles; for while Peter was
preaching at Cesarea, Antioch, Jerusalem, and in other places, Paul was
brought to Rome, and, having arrived there, “dwelt two whole years in
his own hired house, and received all that came in unto him, preaching
the kingdom of God, and teaching those things which concern the Lord
Jesus Christ, with all confidence, no man forbidding him.” Here the
account of the Acts of the Apostles ends, without mentioning anything
further of Peter. See Acts 28:30,31.
VARIOUS ARGUMENTS FROM THE HOLY SCRIPTURES, SHOWING THAT PETER WAS NOT
AT ROME DURING THE TIME PAUL WAS THERE, EXCEPT (AS HAS BEEN EXPLAINED
ABOVE) AT THE CLOSE OF HIS LIFE.
In this demonstration we shall forego the method employed by Sebastian
Frank, Gysius, and others, who have written syllogistically upon this
subject, and shall confine ourselves solely to the express testimony
of (or, at least, plain inferences from) Holy Scripture, upon which we
propose to found our arguments.
_Reason._--_First Argument._--When Paul drew near the city of Rome,
where he was to be arraigned before Cesar, the brethren[53] came out
of the city to meet him, as far as Appii Forum, and the Three Taverns,
whom, when Paul saw, he took courage. Acts 28:15. But among these Peter
is not once mentioned, which would undoubtedly have been the case, had
he been with them and occupied the episcopal throne at that place, as
is pretended.
[53] By which of the other apostles these brethren at Rome were
converted, is not mentioned in the text; but it may have been that
they were converted on the day of Pentecost at Jerusalem, for at that
time strangers of Rome were there. Acts 2:10.
_Second Argument._--When it came to pass, that Paul was to give an
account before the emperor for the first time, he was forsaken by all,
and no man stood with him, so that he complained of it to Timothy. 2
Tim. 4:16. Now, if Peter had been at Rome, he certainly would not have
forsaken Paul, whom he was wont to call his beloved brother, 2 Pet.
3:15; but would have stood by him with counsel and actual assistance,
according to his ability. This, however did not happen; which clearly
shows _that he was not there at that time_; unless some one might
conclude, that he, who before had forsaken his Lord and Savior (which
was a matter of much consequence), now probably also forsook Paul, who
was inferior.
To this may serve as reply: That Peter, at the time he forsook Christ,
was not filled with the gift of the Holy Ghost, which was not poured
upon the apostles until after Christ’s ascension, Acts 2:1–3; hence he
could easily come to this fall; but now, being filled with the Holy
Ghost,[54] it was quite otherwise, so much so, that he and his fellow
apostles feared no suffering, not even death itself. Compare Acts
4:19–21 with 5:40–42 and 12:3,4. Also 1 Pet. 3:14 and 4:16.
Public-domain text, read in full here on John Shaqi.
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