The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
_Sixth Circumstance._--From the two epistles of Peter, especially from
the words, 1 Pet. 1:1, it evidently appears, that he preached to the
strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and
Bithynia (namely those who were scattered there from the twelve tribes
of Israel, according to the statement of James, chap. 1:1); for which
preaching, since these countries are very far, some even a hundred and
more leagues apart, several years were required, in order to travel
through them; during which time Peter apparently could not be there and
at Rome at once; this is incontrovertible.
_Seventh Circumstance._--At the end of the first epistle of Peter,
namely 1 Pet. 5:13, are these words: “The church that is at Babylon,
elected ... saluteth you.”
How could Peter send a salutation from the church at Babylon, unless
he was with it in Babylon at that time? But if he was in Babylon, he
was not at Rome, unless he had two bodies; of which we do not read
anything, nor have we any reason to believe it.
_Eighth Circumstance._--Those who hold that Peter was bishop at Rome,
make no distinction between the words _apostle_, or messenger, and
_bishop_, or overseer; yet there always has been a marked difference
between the office of an apostle and that of a bishop.
The office of an apostle was to travel from one country to another,
yea, through the whole world, and preach the Gospel to those who had
not yet heard it; without being bound to any particular place or
church, as appears from Matt. 28:19; Mark 16:15.
On the other hand, the office of a bishop or overseer was to watch
over, care for, feed and govern, as a shepherd his flock, a particular
church, unto which the Gospel had been already preached, and which had
accepted faith and the sign of holy baptism. Compare Acts 20:28 with 1
Tim. 3:1–5; Tit. 1:5–7.
Now, it is a fact, that properly not the latter, but the former office
was enjoined upon Peter, for he gives himself the first mentioned
name--apostle (see 1 Pet. 1:1 and 2 Pet. 1:1); for which purpose Christ
himself had chosen him, Luke 6:13,14, and sent him out, as can plainly
be seen in the last chapter of Matthew and of Mark.
How could it be then, that Peter sat as bishop of the church in the
city of Rome? and, what is still more--for a considerable number of
years! unless it be said that Peter abandoned his charge, and accepted
another office and ministry than the one to which he was called; which
it would be difficult to prove, since nothing is mentioned of it in
Holy Writ.
Public-domain text, read in full here on John Shaqi.
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