The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
With regard to the aforesaid matters, the writer of the Introduction
mentioned says (_Fol. 27. col. 2_): “This being taken into
consideration, we say, that it is not true that they, namely the
Romanists, have an uninterrupted succession from the days of the
apostles to the present time, as they would make the people believe,
with their long register of popes, whom they have connected as the
links of a chain, as though they, through lawful mission, had always
maintained a continuous succession; but we have proved here that this
chain of succession is, in many ways, broken.
“In the first place, by Stephen VII. and his successors, who have
forcibly thrust themselves into the chair. These certainly had no
mission; and where the mission ceases, the succession ceases also.
“In the second place, by those who were thrust into the chair, without
the order or sanction of the church, only by kings and princes, yea,
even by whores, through lewd love; or who bought the same with money,
as we have shown. These also were certainly not sent; or, if they
were sent, it must be proved, by whom: for two contrary things cannot
consist together. If they were sent, they did not thrust themselves
into the chair, as Baronius says notwithstanding; but if they thrust
themselves into it, or were thrust into it by others through unlawful
means, then they were not sent, and consequently, had no succession
from the apostles.” Introduction, _fol. 28. col. 1._
TWO, THREE, AND FOUR POPES REIGNING AT THE SAME TIME; THE CHAIR OF ROME
OCCASIONALLY WITHOUT A POPE FOR A LONG TIME.
Formerly, when the papal dominion was coveted, the aim was directed
solely to the Roman chair, but now it was quite different; for, instead
of according to Rome, the honor of electing the pope, as had always
been the case heretofore, they of Avignon, in France began, without
regarding the Romans or Italians, to constitute themselves the electors
of the pope; insomuch that they for this end elected a certain person,
whom they called Benedict XIII., notwithstanding the Roman chair was
occupied by a pope called Gregory XII.; thus setting not only pope
against pope, but France against Italy, and Avignon against Rome.[58]
[58] After pope Anastasius, Symmachus was elected pope in a tumult;
and immediately also Laurentius was elected, with whom he had two
contests, yet came off victor, as the papists say, for the clergy
and king Diederik were on his side. But after four years, some of
the clergy, who lusted after uproar and contention, and some Roman
senators, recalled Laurentius; but they were sent into banishment.
This caused a fearful riot at Rome. _P.J. Twisk, 5th Book, Anno 499.
page 171. col. 2. ex Platinal Chron. fol. 101. Fasc. Temp. fol. 114._
Of this, P. J. Twisk gives the following account: “At this time there
reigned two popes, who were for a long time at great variance with each
other; the one at Rome in Italy, the other at Avignon.
Public-domain text, read in full here on John Shaqi.
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