The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
[62] Besides what is told in the body of the work concerning the
ungodly life and disorderly conduct of some popes, it is related by
other authors, that some of them were accused (even by those of the
Roman church) of heresy, and apostasy from the Roman faith. From
_Platina’s Register of the Popes, number 37_, is adduced the apostasy
of pope Liberius to the tenets of the Arians; which happened in this
wise: The emperor, being at that time tainted with the tenets of the
Arians, deposed pope Liberius, and sent him into exile ten years. But
when Liberius, overcome by the grievousness of his misery, became
infected with the faith and the confession of the Arian sect, he was
victoriously reinstated by the emperor, into his papal chair at Rome.
Compare _Chron. Platinæ_ (old edition) _fol. 73. Fasc. Temp. fol.
102. Chron. Holl. div. 2. cap. 20._ with _P. J. Twisk, Chron. 4th
Book, for the year 353. page 150. col. 2._
Concerning the apostasy of pope Anastasius II. to the tenets of
Achacius, bishop of Constantinople, and, consequently, to the
Nestorians, we find, from various Roman authors, this annotation:
Anastasius was at first a good Christian, but was afterwards seduced
by the heretic Achacius, bishop of Constantinople. This was the
second pope of bad repute who adhered to the heresy of Nestorius,
even as Liberius adhered to the heresy of Arius. _Plat. Regist. Pap.
fol. 100. Fasc. Temp. fol. 113. Chron. Holl. div. c. 20._ compared
with the _Chronijk van den Ondergang, edition of 1617, 5th Book, for
the year 497. p. 171. col. 2._
Some time after Honorius I. had been exalted to the dignity of the
Roman chair, it was found that he did not maintain the doctrines of
the Roman church, but was opposed to them, although he seemed to
ingratiate himself with her in some external things. Concerning this,
the following words are given by a certain author: Honorius I. added
the invocation of the saints to the litanies: he built many temples,
and decorated them with great magnificence; but this pope was
afterwards condemned as a heretic, together with six prelates, by the
sixth council of Constantinople. Compare _Hist. Georg. lib. 4. Franc.
Ala. fol. 44. Platin. Regist. Pap. fol. 130._ with the last mentioned
_Chronicle, edition of 1617, for the year 622, page 218. col. 1._
In addition to the evil testimony which is given of John XXIV., P.
J. Twisk gives the following account: “This pope John, as some say,
forcibly took possession of the papal chair, and is styled by the
ancient writers a true standard-bearer of all heretics and epicures.
He was a man better fitted for arms and war, than for the service of
God.” _Chronijk, P. J. Twisk, 15th Book, for the year 1411. p. 768.
col. 2._
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