The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
Then he journeyed to Africa, filling Lybia, Marmorica, Ammonica, and
Pentapolis with the doctrine of the holy gospel. Finally he remained
several years at Alexandria, where he made his abode. _Nic. lib. 2.
cap. 43. Athan. in Synopsi._
Concerning the end of his life, Gelasius states, that he died there as
a martyr. _Concil. Rom Deer. de lib. Auth. and Apocr. Niceph. lib. 2.
cap. 43._
Mark, he writes, having been sent by Peter to Egypt, faithfully
preached the word of truth there, and nobly sealed the testimony
thereof with his blood. All the ancient and modern, Greek and Latin,
martyrologies agree with this.
Histories state the following concerning the manner of his death: That
in the eighth year of Nero, when he, at the feast of the passover,
preached the blessed remembrance of the suffering and death of Christ,
to the church at Alexandria, the heathen priests and the whole populace
seized him, and with hooks and ropes which they fastened around his
body, dragged him out of the congregation, through the streets and out
of the city; so that his flesh everywhere adhered to the stones, and
his blood was poured out upon the earth, until he, with the last words
of our Savior, committed his spirit into the hands of the Lord, and
expired. _Anton. p. 1. cap. 6. 16. Procop. Dia Metaphr. Ado. 25. Apr.
de Fest. Apost._
Another ancient writer relates: That he was dragged very inhumanly
through the streets, his whole body torn open, so that there was not a
single spot on it, which did not bleed; and that they then again thrust
him, still alive, into prison, whence he, having been strengthened and
comforted by the Lord in the night, was taken out again, and dragged to
the place Buculi, they jestingly saying, “Let us lead the buffalo to
the buffalo-stall.” _Konst-tooneel der veertig heerlijke afbeeldingen
Christi en der postelen, printed Anno 1609._ Also, _Bybelsch Nœmboek,
printed Anno 1632, letter M. p. 642. col. 1. 2._
Death having ensued meanwhile, the aforementioned heathen wanted,
moreover, to burn him; but as they were prevented by a storm, the
Christians buried him. This happened, according to common reckoning, in
the eighth year of Nero’s reign, A. D. 64, on the 21st day of April.
OF THE TEN BLOODY PERSECUTIONS WHICH THE CHRISTIANS SUFFERED UNDER THE
HEATHEN EMPERORS OF ROME; THE FIRST OF WHICH BEGAN IN THE REIGN OF
NERO, A. D. 66.
THE FIRST PERSECUTION OF THE CHRISTIANS, UNDER NERO, ANNO 66.
When the Jews were deprived of their power, by the heathen, and their
time was past, in which they had persecuted and slain the saints of
God, the Lord God nevertheless suffered his church to be visited by the
refining fire of persecution, namely, through the power of the heathen;
of whom the Emperor Nero was the first tyrant. _Introduction to the
Mirror of the Anabaptist Martyrs, printed Anno 1631. p. 35. col. 2._
Public-domain text, read in full here on John Shaqi.
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