The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
Shortly after this decree of Nero, a violent and unmerciful persecution
of the Christians manifested itself in all the countries which were
under the Roman dominion; which persecution lasted until the Emperor’s
death. The innocent Christians were accused not only of the burning
of Rome, but also of every wickedness imaginable; that they might be
tortured and put to death in the most awful manner. To this the Roman
Tactitus, (according to the translation of J. Gysius, and not that of
Fenacolius)[84] refers, saying: “Then, Nero, in order to avert this
report from himself, caused those called Christians by the common
people, to be accused and exceedingly tormented. The author of this
name is Christ, who was publicly put to death under the reign of
Tiberius, by Pontius Pilate, the governor. Those who confessed that
they were Christians, were first apprehended, and afterwards by making
it known themselves a great multitude were all condemned, not so much
on account of the conflagration, as of the hatred in which they were
held by mankind. The taking of their lives was accompanied with much
mockery; they were covered with the skins of wild beasts, and then
torn to pieces by dogs; or nailed on crosses; or placed at stakes and
burned; serving also as torches for the spectators, when the day was
over.”
[84] We quote Tacitus according to the annotation of John Gysius in
_Hist. Mart. fol. 6. col. 2._, from which the translation of John
Fenacolius differs greatly.
Thus Tacitus, a Roman himself, has sufficiently confessed, in spite of
himself, as J. Gysius writes, that the Christians were innocent of the
burning of Rome, but that they notwithstanding had to suffer on account
of their name.
Who the great multitudes were, that perished in those awful
persecutions, confessing the name of Christ even unto death, is not
stated in the histories of the fathers; however, we shall content
ourselves therewith, that God remembers them, and that their names are
written in the Book of Life. Nevertheless, we meet with some, though
but few, names of such who suffered in that persecution in the reign
of Nero, and sealed the truth of Christ with their blood and death; of
these we shall speak in the proper place.
OF THE UNHEARD-OF CRUELTIES NERO PRACTICED IN SLAYING THE PIOUS
CHRISTIANS.
Touching the manner in which the Christians were tortured and killed
at the time of Nero, A. Mellinus gives the following account from
Tacitus and other Roman writers: namely, that four extremely cruel and
unnatural kinds of torture were employed against the Christians:
Firstly, that they dressed them in the skins of tame and wild beasts,
that they might be torn to pieces by dogs or other wild animals.
Secondly, that they, according to the example of their Savior, were
fastened alive on crosses, and that in many different ways.
Public-domain text, read in full here on John Shaqi.
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