The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
Subsequently, being at Thessalonica, and having preached the word of
God three Sabbaths, so that of the devout Greeks, a great multitude
believed, and of the chief women not a few, the Jews, who believed
not, were moved with envy; wherefore they took unto them certain lewd
fellows--market-loungers--and gathered a great company, and set the
city in an uproar, and assaulted the house of one Jason, thinking that
Paul and Silas were within, and sought to bring them out to the people.
And when they found them not, they drew Jason and certain brethren
unto the rulers of the city, crying, “These that have turned the world
upside down are come hither also; whom Jason hath secretly received.”
Acts 17:1–7. From there, on account of the persecution, the brethren
sent both of them away by night unto Berea. Verse 10.
After that, “when Gallio was the deputy of Achaia, the Jews made
insurrection with one accord against Paul, and brought him to the
judgment seat, saying, “This fellow persuadest men, to worship God
contrary to the law. And when Paul was now about to open his mouth,
to defend himself, Gallio said unto the Jews, to show to them the
groundlessness of their accusations, If it were a matter of wrong or
wicked lewdness, O ye Jews, reason would that I should bear with you:
but if it be a question of words and names, and of your law, look ye to
it: for I will be no judge of such matters. And he drave them from the
judgment seat.” Acts 18:12–16.
After this, there came down from Judea a prophet, named Agabus,
who took Paul’s girdle, and bound himself, saying, “Thus saith the
Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth
this girdle, and shall deliver him into the hands of the Gentiles.”
Thereupon the brethren besought Paul, not to go up to Jerusalem. But he
answered, “What mean ye to weep and to break mine heart? for I am ready
not to be bound only, but also to die at Jerusalem for the name of the
Lord Jesus.” Acts 21:10–13. O the great resolution of the Apostle Paul!
After that, when he, standing on the stairs at Jerusalem, defended
himself before those who had accused him, it came to pass that the
Jews, having given him audience for awhile, cast off their clothes,
threw dust into the air, and cried, “Away with such a fellow from the
earth: for it is not fit that he should live.” Acts 22:22,23.
In the meantime he was bound, in order to be scourged; which he would
not have escaped, had he not declared that he was a Roman citizen.
Verses 25–29.
“Paul, earnestly beholding the council, said, Men and brethren, I have
lived in all good conscience before God until this day. And the high
priest Ananias commanded them that stood by him to smite him on the
mouth.” Acts 23:1,2.
“The night following, the Lord stood by him, and said, Be of good
cheer, Paul: for as thou hast testified of me in Jerusalem, so must
thou bear witness also at Rome. Verse 11.
Public-domain text, read in full here on John Shaqi.
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