The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
Some writers say that this pious man was bishop of (the church of)
Colophon; others, of Coronia: but whether Colophon and Coronia at that
time were not one and the same city, called by two different names;
or, if they were two separate cities, whether he had the oversight
over both churches at once, is a matter of little consequence. It is
sufficient for us, that the historians agree in the fact that he and
Porphyrius, his fellow servant of Jesus Christ, were first beaten
with many severe stripes at Hellespontus, by the order of Adrianus
the governor, and afterwards, both together, tied to wild horses, and
thus dragged or torn to death, by virtue of Nero’s bloody edict. _A.
Mellin., 1st Book van de historien der Vervolgingen en Martelaren_,
printed _A. D. 1619, fol. 18, col. 2, from Doroth., in Synopsi Mart.
Rom. 6 Sept._
ANDREW, THE HOLY APOSTLE, CRUCIFIED AT PATRAS, IN ACHAIA, ABOUT A. D.
70.
[Illustration: ANDREW, THE APOSTLE, CRUCIFIED AT PATRAS.]
Andrew, the son of Jona, and brother of Peter, was a native of
Bethsaida in Galilee. He was first a disciple of John the Baptist, and
since he was older than Peter, and knew Christ first, he brought his
brother to Christ as to the true Messiah. Being also a fisherman, like
Peter, the Lord called him, and promised to make him a fisher of men.
John 1:44,40,42; Matt. 4:18,19.
And because he zealously followed the Lord, and was instructed in
the evangelical doctrine, so that he was worthy to be filled with
the spirit of miracles, the Lord ordained him as one of his twelve
apostles; in which ministry he, with the others, faithfully labored
among the Jews. Matt. 10:2; Mark 6:7.
He was held in no small esteem by the Lord; for he had, as it appears,
a freer access to him, than Philip himself. Compare John 1:40 with
verses 42,43.
Further, although he fell through weakness, like all the other
apostles, in forsaking his master; yet he recovered from his fall, and
again joined himself to Christ and to his fellow-brethren. Matt. 26:31;
Luke 24:33.
Afterwards he with all his fellow-ministers received command to preach
the gospel in the whole world, and to all nations; to which end he was
endued, on the day of Pentecost, with the Holy Ghost, whom he received
in all fullness. Matt. 28:19.
Going out, in obedience to the command of Christ, he taught in
many countries, as in Pontus, Galatia, Bethynia, as well as at
Antropophages, and afterwards in Scythia. He also traveled in the
northern and the southern countries, yea, as far as into Byzantium;
further, in Thracia, Macedonia, Thessalia, and Achaia, everywhere
preaching Christ; whereby he converted many to the Christian faith.
He also confirmed the doctrine of his Master with many miracles,
according to the words of the Lord: “These signs shall follow them,”
etc. But since other authors do not treat accurately of this, we shall
omit the particulars of these signs. _Abdias, van den strijd der
Apostelen._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account