Of this hero and knight of God, the Lord himself made mention to his servant John, yea, commanded him, to write to the teacher at Pergamos concerning him, saying: “To the angel of the church in Pergamos write: These things saith he which hath the sharp sword with two edges; I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.” Rev. 2:12–14. Touching the time and manner of his death, there is nothing stated in Holy Writ; but some of the ancient writers maintain that he was enclosed in a red-hot brazen ox, and thus burned alive with great pain, yet in steadfastness. As regards the time when this happened, we ascertain from Holy Scripture, that he was killed in the lifetime of John. Some fix this occurrence in the time of Domitian, or about A. D. 95.--See concerning this, _A. Mell., 1st Book, van de Hist, der Vervolg. en Martel._, printed _A. D. 1619, fol. 22, col. 1_. Also, _d’Annotation der laetste Bybelsch Oversettinge_, Rev. 2:12,13. JOHN, THE HOLY EVANGELIST, BANISHED TO THE ISLE OF PATMOS, BY EMPEROR DOMITIAN, A. D. 97. [Illustration: JOHN BANISHED TO THE ISLE OF PATMAS.] John, the apostle and evangelist, was a son of Zebedee, and brother of James the Greater; he was born at Nazareth, and by occupation was a fisherman. Matt. 4:21. He was called by Christ, when engaged with his father and brother in mending their nets for fishing. Verse 22. As soon as he heard the words of Christ, he immediately left the nets, the ship, and his father, and, together with James, his beloved brother, followed Christ. _Chrysost. Homil. 1., in Joh._ Afterwards he became from a disciple an apostle of Christ, and was numbered with the twelve whom the Lord had specially chosen for his service. Matt. 10:2. He was greatly beloved by the Lord, so that at the Supper he reclined on Christ’s bosom, and leaned, or rested, on his breast. John 13:23; 21:20. The Lord, moreover, had accepted him as one of his three most special friends, to bear testimony of his works, not only in his conflict and suffering in the garden of Gethsemane, but also in his glory, in the raising of the daughter of Jairus as well as in the showing forth of his majesty, when, on the holy mount, his face shone as the sun, and his raiment became white as the light. Matt. 26:36; Luke 8:51; Matt. 17:1–4. From an inward love, he followed the Lord not only into the house of the priest Caiaphas, but also to Mount Calvary, without the city of Jerusalem, where the Lord was put to death. There the Lord, hanging on the cross, addressed him, saying, “Son, behold thy mother!” John 19:27.