The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
He was called a good emperor, but very superstitious as regards the
heathen worship; by reason of which he was the more easily induced to
undertake this sorry work. It also was no small help to this end, that
the heathen priests and idolaters paid great taxes, to extirpate by
sufferings and death, as the enemies of God and of man, those who were
opposed to their gods, especially the Christians.
Meanwhile we shall show what persons suffered under the bloody reign of
Emperor Trajan, for the name of Jesus Christ.
SIMON CLEOPHAS, ONE OF THE SEVENTY DISCIPLES OF CHRIST, CRUCIFIED BY
ATTICUS, UNDER TRAJAN, A. D. 109.
Simon Cleophas was the son of Cleophas and Mary, and a cousin of our
Lord Jesus, because he was the son of the brother of Joseph, the
supposed father of Christ. After the death of the apostle James he was
chosen, by common consent, bishop of the church at Jerusalem; hence he
must be distinguished from Simon surnamed Zelotes, who was one of the
apostles, and was crucified in Persia. For, the latter was a son of
Alpheus, but the former a son of Cleophas, not one of the twelve, but
of the seventy disciples of Christ, as Eusebius admits, saying: “If any
one should say that this Simon beheld Christ with his own eyes, and
listened to his preaching with his own ears, he would not be beyond
reason and truth in this opinion, not only on account of the long
duration of his life, being a hundred and twenty years old, but much
more by virtue of the testimony of the holy Gospel, in which mention is
made of Mary, the wife of Cleophas, whose son he was, according to the
testimony of Egesippus, who was the nearest historian to the times of
the apostles.” _Hist. Eccles. Euseb. Pamphil., lib. 3, cap. 11._
This is the Simon, of whom it is stated that he was an eye-witness to
the stoning of James, the holy apostle of the Lord. _Epiph. supra, in
Sym. Alph._
He was accused by some wicked men before Atticus, the governor of
Emperor Trajan, of being a Christian, yea a near relative of Christ, of
the generation of David. On this account he was dreadfully beaten for
many days with scourges and sharp rods, so that everyone who saw him,
had to lament and wonder, the judge himself being astonished, that a
man of such a great age, a hundred and twenty years old, was able so
long to endure such intolerable torturing.
Finally, as he remained steadfast in his confession, he became
conformed in suffering unto his Lord, whom he confessed, and was
sentenced by Atticus to be crucified; which death he suffered in the
tenth year of Emperor Trajan, which corresponds with the year of Christ
109. Compare the _1st Book of A. Mellinus_, printed A. D. 1617, _fol.
24, col. 1, 2_, with _Hist. Mart. Joh. Gysii_, recently printed by _I.
Braat, A. D. 1657, fol. 15, col. 1_.
RUFUS AND ZOSIMUS, TWO PIOUS CHRISTIANS, BEHEADED AT PHILIPPI IN
MACEDONIA, FOR THE FAITH IN JESUS CHRIST, A. D. 109.
Public-domain text, read in full here on John Shaqi.
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