The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
But when Ignatius did not
weaken in his faith, but was only, the longer, the more strengthened in
refusing to offer heathen sacrifices, he was forthwith condemned by the
Roman Senate, immediately to be cast before the lions.
As Ignatius was led away from the presence of the Senate, to the
innermost enclosure, or pit of the lions, he frequently repeated the
name of Jesus in the conversation which he, while on the way, carried
on with the believers, as well as in his secret prayers to God. Being
asked why he did so, he replied thus: “My dear Jesus, my Savior, is so
deeply written in my heart, that I feel confident, that if my heart
were to be cut open and chopped to pieces, the name of Jesus would be
found written on every piece.” With this the pious man indicated that
not only his mouth, but the innermost parts of his heart were filled
with the love of Jesus: for out of the abundance of the heart the
mouth speaketh. Thus, also Paul, being filled with the love of Jesus
Christ, has used, in his letters, as much as two hundred times (as has
been counted) the words, “Our Lord Jesus Christ.” The name “Jesus” he
employs as much as five hundred times.
When the whole multitude of the people were assembled, to witness the
death of Ignatius (for the report had spread throughout the whole
city, that a bishop had been brought from Syria, who, according
to the sentence of the Emperor, was to fight against the wild
beasts), Ignatius was brought forth and placed in the middle of the
amphitheatre. Thereupon Ignatius, with a bold heart, thus addressed
the people which stood around: “O, ye Romans, all you who have come to
witness with your own eyes this combat; know ye, that this punishment
has not been laid upon me on account of any misdeed or crime; for such
I have in no wise committed; but that I may come to God, for whom I
long, and whom to enjoy is my insatiable desire. For, I am the grain of
God. I am ground by the teeth of the beasts, that I may be found a pure
bread of Christ, who is to me the bread of life.” These words spake
Ignatius, when he stood in the middle of the amphitheatre, and when he
heard the lions roar; which the brethren of the church who also stood
among the people heard and testified to.
As soon as he had spoken these words, two dreadful, hungry lions were
let out to him from their pits, who instantly tore and devoured him,
leaving almost nothing, or, at least, very little, even of his bones.
Thus fell asleep, happy in the Lord, this faithful martyr of Jesus
Christ, A. D. 111, in the 12th year of Emperor Trajan. Compare _Abr.
Mell. 1st book of the Hist. der Vervolg. en Mart._, printed 1619, _fol.
25, col. 1–4, and fol. 26, col. 1_, with _Joh. Gysii Hist. Mart., fol.
15, col. 2, 3_. Also, _W. Baudart. in Apophth. Christian_, printed
A. D. 1640. _The first book, in the second Apophthegm, on the name
Ignatius, pp. 37, 38_, from different other authors.
Public-domain text, read in full here on John Shaqi.
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