The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
NOTE.--Touching the manner of the death, or martyrdom, of Dionysius the
Areopagite, we find nothing stated in ancient, trustworthy writers;
hence we have said nothing about it, though some have written, that he
was beheaded at Paris; for which statement we let them be responsible,
since their accounts of this event differ in regard to the manner in
which, as well as the time when, it is said to have occurred. _See in
the above-mentioned Apophthegm Baudartii._
PUBLIUS, BARSIMÆUS, BARBELIUS, AND HIS SISTER BARBA, SLAIN FOR THE NAME
OF JESUS CHRIST ABOUT THE YEAR 112.
It is also stated that Publius, bishop of the church at Athens, a good
and pious man, was slain for the name of Christ; likewise, Barsimæus,
bishop of the church at Edessa, and with him, Barbelius and his
sister Barba, who had been baptized by him; all of whom, steadfastly
contending for the truth, obtained the martyrs’ crown. Compare _Joh.
Gysii Hist. Mart., fol. 15, col. 3_, with the _Introduction to the
Martyrs Mirror of the Defenseless Christians_, printed A. D. 1631,
_fol. 93, col. 1_.
JUSTUS AND PASTOR, SLAIN FOR THE FAITH AT COMPLUTUM, ABOUT THE YEAR 116.
That Justus and Pastor were deprived of life at Complutum, a city in
Spain, for the same reason for which the aforementioned martyrs were
slain, namely, for the testimony of Jesus, the Son of God, this we find
stated in different ancient writers. _See above._
PHOCAS, BISHOP OF PONTUS, PUT TO DEATH IN A LIME-KILN, AND IN BOILING
WATER, FOR THE NAME OF JESUS CHRIST, AT SINOPE, ABOUT THE YEAR 118.
[Illustration: PHOCAS PUT TO DEATH IN A LIME-KILN.]
Phocas, a son of Pamphilius, the first bishop of the church in Pontus
in the city of Sinope, on being brought, in the time of Trajan, before
Africanus, the Governor of Pontus, who urged him to sacrifice upon
the altar of Neptune, steadfastly refused to do this; on account of
which he was sentenced by the Governor to die for the name of Christ;
which death he suffered after many pains and torments, and was thus
numbered with his slain fellow-brethren. Regarding the death of this
man, see _A. Mell., 1st book of the Hist, der vervolg. in Mart., fol.
27, col. 1, ex Adone, in Comment. At. 6. Aster. Orat. de Phoca_. Also,
concerning the time of his death, for the year 118, see _Joh. Gysii
Hist. Mart., fol. 15, col. 4_.
Touching the manner of his death, P. J. Twisck gives the following
account: “Phocas, in Pontus, refusing to sacrifice to the gods, was
thrust, according to the command of Emperor Trajan, and for the name of
Christ, into a lime-kiln full of glowing coals, then cast into boiling
water and thus killed. _P. J. Twisck, Chron., 2d book, for the year
118, p. 37, col. 2, from Adon. Vinnens., lib. 6, fol. 166, Vinefol.
519._
FAUSTINA AND JACOBITA PUT TO DEATH, FOR THE FAITH, AT BRESCIA; AND
ELENTHERUS WITH HIS MOTHER ANTHIA, IN SICILY, A. D. 120.
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