The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
Now, when the heathen priests complained of this to Antonius, the
Emperor--who had resumed the persecution which had begun with Trajan,
but had subsided--saying, that there were not only men, but also women,
who blasphemed the gods, despised their images, trampled under foot
the Emperor’s worship of the gods, yea, turned away many from the old
religion of the Romans; that this was principally done by a certain
widow, named Felicitas, and her seven sons, and that, therefore, in
order to prevent this, they must be compelled to give up Christ, and
sacrifice to the gods, or, in case they should refuse to do so, be put
to death, the Emperor, prompted or instigated hereby, gave to Publius,
the provost, or chief magistrate of Rome, full authority over them.
Publius, willing to spare Felicitas, as being a highly respectable
woman, first secretly summoned her and her sons into his own house,
where he entreated them with fair words and promises, but afterwards
threatened to punish them with severe tortures, unless they would
forsake the Christian religion, and readopt the old Roman worship of
the gods. Felicitas, remembering the words of Christ, “Whosoever shall
confess me before men, him will I confess also before my Father which
is in heaven,” did not seek to evade the issue by using dissimulating
or indirect words, but answered briefly thus: “I am neither moved by
thy flatteries and entreaties, nor am I intimidated by thy threats; for
I experience in my heart the working of the Holy Ghost, which gives
me a living power, and prepares me for the conflict of suffering,
to endure all that thou mayest lay upon me, for the confession of my
faith.”
When Publius could not move the mother from her steadfast purpose,
he said to her: “Very well; if it seems pleasant to thee, to die,
die alone, but have pity and a mother’s compassion for thy sons, and
command them, to ransom their own lives at least, by sacrificing to the
gods.”
Thereupon Felicitas said to the judge: “Thy compassion is pure
wickedness, and thy admonition is nothing but cruelty: for, if my
sons should sacrifice to the gods, they would not ransom their lives,
but sell them to the hellish fiend, whose slaves, yea, whose serfs in
soul and body, they would become, and be reserved by him, in chains of
darkness, for everlasting fire.”
Then, turning away from the judge, to her sons, she said: “Remain
steadfast in the faith, and in the confession of Christ; for Christ
and his saints are waiting for you. Behold, heaven is open before
you; therefore fight valiantly for your souls, and show, that you are
faithful in the love of Christ, wherewith he loves you, and you him.”
Public-domain text, read in full here on John Shaqi.
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