The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
We read in the Revelation of John, that the Lord commanded his servant
John, that he should write a few things to the angel (that is, the
bishop or teacher) of the church at Smyrna, for the admonition of the
teacher as well as for the service of the church, saying: “Unto the
angel of the church in Smyrna write: These things saith the first
and the last, which was dead, and is alive; I know thy works, and
tribulation, and poverty.... Fear none of those things which thou
shalt suffer: behold, the devil shall cast some of you into prison,
that ye may be tried; and ye shall have tribulation ten days: be thou
faithful unto death and I will give thee a crown of life.” Rev. 2:8–10.
These words of the Lord Jesus indicate that the believers at Smyrna,
and their teacher, were in tribulation and poverty, and that still
more suffering was approaching them; whereupon he exhorted them to
constancy, and promised to give them the crown of life.
As regards the teacher of this church, most of the ancient writers
call him Polycarp, and say, that he was a disciple of the apostle
John, inasmuch as he had heard John preach the word of God, and had
associated with those who had known the Lord Jesus Christ personally,
and had had intercourse with him; and that John had appointed him
bishop or overseer of the church at Smyrna.
Touching the sufferings which the Lord said would befall him and the
church of which he was teacher, this began some time afterwards; in
such manner that this good shepherd preceded, and many of the sheep of
his flock faithfully followed him. However, we intend to speak here
only of the shepherd, Polycarp.
It is stated, that three days before he was apprehended and sentenced
to death, he was suddenly overcome by sleep, in the midst of his
prayer, and while dreaming, had a vision, in which he saw the pillow
on which he lay with his head, suddenly taking fire and was consumed.
Instantly awakened thereby, he concluded that he was to be burnt for
the name of Christ.
When those who sought to apprehend him, had approached very close,
his friends endeavored to conceal him, and, therefore, brought him to
another country-seat, where he was nevertheless shortly afterwards
discovered by his persecutors. For they had seized two lads, whom they,
by scourging them, compelled to say where Polycarp was; and although,
from the chamber in which he was, he might easily have made his escape
into another house near by, he would not do it, but said: “The will
of the Lord be done.” He therefore descended the stairs, to meet his
persecutors, whom he received so kindly, that those who had not known
him before, regretfully said, “What need had we to make so great haste,
to apprehend such an old man.”
Public-domain text, read in full here on John Shaqi.
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