“Again (_Baptism. Hist., page 319, Cyril Catech. 1, Mijstag_): ‘Say to those who are to be baptized: Hear the voice of the prophet that saith: Wash ye, make you clean; put away from your souls the evils of your doings before mine eyes; that the assembly of the angels may call unto you: Blessed are they whose transgressions are forgiven, whose sins are covered.’” “Again _cap. 6_ (_Vicec._), Cyril admonishes the newly baptized: ‘As you have put off the old garments, and put on those that are according to the Spirit, you shall henceforth always walk in white garments.’ By this we do not mean to say that it is necessary for you always to have on white garments, but that you are to clothe yourselves in such garments as are white, bright, and spiritual before God. And in _cap. 10_, he says: ‘Would to God, that we could all of a truth say: My soul is joyful in the Lord; for he hath clothed me with the garments of salvation, and with the robe of gladness.’” Then he shows how holy, divine, and blessed a thing it is, to have joined one’s self by baptism to the nobility of Christ, that is, to his church. It is truly wonderful, how affectionately, sweetly, and comfortingly he addresses them, saying: “You have now given in your names to the nobility of Christ, and have received the bridal torches, the desire for the kingdom of heaven, the good purpose, hope, etc.” And, _cap. 38_, he thus addresses the baptized: “Now the odor of salvation is on you, O ye enlightened! Gather you heavenly flowers, to make heavenly crowns of them. Now, now! the odor of the Holy Spirit smells sweetly on you. You have been at the gate of the King’s palace. Would to God, that you were already led before the King himself. The blossoms have now appeared on the trees; but, oh! that the fruit also were conceived!” _Jac. Mehrn. Baptism. Hist. on the third century, page 320._ How could it be possible that Cyril of Jerusalem should have taught differently concerning baptism, than the Anabaptists to-day teach, namely, that it must be accompanied by faith and repentance; seeing he, as has been shown, employs throughout such manner of speech as cannot be applied otherwise than to this baptism, and by no means to infant baptism. For instance, in the first passage he admonishes the catechumens who had spent several years in voluptuousness, not to think it grievous, to do penance before baptism for forty days; which well accords with what was said to those who were not prepared for baptism. Matt. 3:7,8.