It is stated that in the last persecution resumed under Alexandrinus Severus there were put to death among different other persons, for the name of Jesus Christ and the testimony of the evangelical truth, Agapitus, a youth of fifteen years; Calapodius, an elder (of whom P. J. Twisck writes, though two years earlier than J. Gysius, that he was apprehended for the doctrine of the Gospel of Jesus Christ, and, refusing to sacrifice to the heathen gods, was dragged with great ignominy through the city of Rome, and drowned in the Tiber. _3d book, page 59, col. 2, from Bergomens, lib. 8._); Tiburtius and Valerianus, two brothers were likewise put to death, as well as Quiritius and his mother Julia, and Cecilia and Martina, both of them virgins; all of whom were put to death for the name of Jesus Christ, either in the water, or in the fire, or by the sword, or in some other manner. See, _Joh. Gys., fol. 19, col. 1_. HENRICUS, NARCISSUS, JULIUS, EUSEBIUS, AND OTHERS, PUT TO DEATH FOR THE FAITH, DURING THIS PERSECUTION. Besides those whom we have mentioned as having been slain in the fifth persecution, Seb. Franck names several very virtuous believers who suffered and were deprived of life for the same cause, namely: Henricus, bishop of the church at Lyons; Narcissus, a patriarch at Jerusalem; Julius and Eusebius. _Sebast. Fra. Keysers Chron. en Wereltlijke Hist. van Christi geboorte tot op Car. V._, printed 1563, _fol. 20, col. 2_. OF THE SIXTH PERSECUTION OF THE CHRISTIANS, COMMENCED UNDER MAXIMIN, A. D. 237. The sixth persecution of the Christians, writes J. Gysius, arose under the Emperor Maximin, a naturally cruel man, and was directed against persons of respectability (since he was of low origin), as well as against the Christians, but especially against the ministers of the word. Fortunately for the Christians, this persecution was brief, since he reigned but two years; and as he was a violent enemy of the ministers of the church, the persecution commenced on them, as the teachers and authors, it was said, of the Christian religion; for it was thought that if they were removed, the common people could easily be drawn away from it. Then, Origen, a teacher of the church, in order to exhort the Christians to steadfastness, wrote a book on martyrdom, dedicating it to Ambrose, overseer of the church at Milan, and Proctotus, learned men of that time. _J. Gys., fol. 19, col. 1, 2, from Euseb., lib. 6, cap. 20, Oros. lib. 7, cap. 19._