“Nevertheless, the Lord has thus strengthened the hearts of the brethren, that they, for the name of Christ, have constantly visited these oppressed prisoners, notwithstanding it was interdicted under penalty of death. And although this persecution has lasted for a considerable length of time, there have still been some whom God did not deem worthy to take to himself as martyrs. Among whom, says Dionysius, I myself yet remain, until the Lord will otherwise dispose of me; since he doubtless preserves me for some other time, which appears to him more suitable. At present I, together with Gaius and Peter, am separated from all the rest of the brethren, confined in a desert place of Lybia, three days’ journey from Paraetonium.” Compare _A. Mell., 1st book, fol. 79, col. 2_, from _Euseb., lib. 7_. We selected this letter of Dionysius from all the rest, because there is stated in it, on the one hand, the severity of this persecution in general, and, on the other hand, the oppression which this friend of God himself suffered; inasmuch as he, after much wandering, was separated, together with his two dear friends, Gaius and Peter, from all the rest of his brethren, and confined in a desert place of Lybia, there expecting death for the name of the Lord. Of Dionysius, P. J. Twisck states, that he as well as Tertullian held a figurative or spiritual view of the Lord’s Supper, _i. e._, that the words of Christ: “This is my body,” signify: “This is a figure of my body.” _Second book, for the year 200, page 53, col. 1, concerning Tertullian._ The same author, speaking of Origen, says among other things of Dionysius, that after Origen and Heracles he presided over the schools of the catechumens (that is, those who were instructed in the Christian doctrine, before baptism) at Alexandria. _Third book, for the year 231, page 61, col. 1._ In another place the aforementioned author states that Dionysius, whom he calls a catechetical preacher, accompanied Pancratius, when the latter was baptized at Mount Celinus. _In the same book, for the year 253, page 71, col. 1_, from _Wicelius, in Chorosanctorum. Grond. Bew., letter B., Leonhard, lib. 1._ In his second book, 13th chapter, D. Vicecomes cites Dionysius (from Eusebius) as saying: “Many heathen adopted at their baptism the name of the apostle John, from special love and admiration for him, as well as because of the zeal which animated them, to follow him, and because they desired to be loved by the Lord, as he was. For the same reason the names of Peter and Paul became prevalent among the believing children of God. “All these,” says the writer who has recorded this, “are beautiful reminders, which were administered to the catechumens before and after baptism; which certainly cannot apply to infants.” _Baptism. Hist._, printed at _Dortmund_, A. D. 1646, _and_ 1647, _2d part, concerning the third century, page 320_.