The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
Standing with his bare feet by the fire, he said to all the people:
“Believe me! what you see before your eyes is no punishment; it passes
away in a moment of time, and does not take away life, but restores it.
O happy souls! who through this temporal ascend into heaven unto God,
and who on the last day, shall be saved from everlasting fire.”
All at once they hastened towards the fire, which indeed burned off
in a moment the bands with which their hands had been fastened on
their backs, thus freeing these; but their bodies remained intact in
this great heat, so that with outstretched hands they prayed God to
suffer the flames speedily to deliver them from the agony of death.
Their prayer having been heard, they, leaving their frail bodies here
as pledges, committed their souls unto God, and the three martyrs
fell calmly asleep in the Lord, from whom, on the day of judgment,
they will receive, in reward of their faithful services and steadfast
testimonies, the martyr’s crown, and white robes in token of their
victory. _Abr. Mell., 1st book, fol. 81, col. 4, and fol. 82, col. 1,
2, from Prudent. Stephan. Hym. 6, ex Actis Proconsul._
MARINUS, OF NOBLE DESCENT, BUT PREFERRING THE GOSPEL TO THE SWORD,
BEHEADED AT JERUSALEM FOR THE TESTIMONY OF JESUS CHRIST, ABOUT THE YEAR
262.
In the ancient records of the pious witnesses of Jesus Christ, an
account is given of Marinus, a citizen of Jerusalem, of noble descent,
who, although he belonged to the nobility, entertained a sincere
affection for the true Christians, who at that time were oppressed
beyond measure. On this account his enviers, who were jealous of the
honor of his nobility, severely accused and charged him with being a
Christian; which he also confessed, when he was brought before the
Judge; yea, he declared with a loud and clear voice, that _he was
certainly a Christian_. The Judge then gave him three hours’ respite
to consider, whether he would die as a Christian, or whether he would
sacrifice to the gods and the Emperor.
As he went away from the tribunal, Theotecnes, the bishop of the church
in that city, took him by the hand, and led him to the meeting, in the
meeting-place, strengthened him with many words in the faith, and,
placing before him the sword which he was wont to carry at his side,
and also the Gospel [book], he asked him which of the two he would
choose?
When Marinus, with a firm faith, stretched forth his hand for the
Gospel, choosing it instead of the sword, Theotecnes said to him: “O
my son! keep that which thou hast chosen, and, despising this present
life, hope for the eternal. Depart in good confidence, and receive the
crown which the Lord has prepared for thee.”
Public-domain text, read in full here on John Shaqi.
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