What a conversation this was for a man to hear who, as I, since the
previous evening, had been invaded by the most passionate interests, and
by an emotion so keen that it was real love! During the hours of that
afternoon of confidences I could do nothing but ask myself: “Was she
sincere? Would it be possible for despair to make her take that horrible
course?” I could see in my mind that fat Tournade, and the gleam of the
eyes of that horrible being standing out from his red face. I discerned
now on reflection a will I had not realized on the previous evening,
that of the rich and patient rake who is weary of play and fastens
himself upon a particular woman. At the same time I could see Jacques
Molan as I had left him that morning, and his look when he had spoken of
his scheme for a rupture. But it was impossible that he could suspect
the responsibility he was incurring. I tried to demonstrate to myself
that there was more affectation than real perversity in his nature as a
literary man and that it was inoffensive. It is always childish for a
man to make such a parade of himself, even when, as in his case, it was
diplomatic and calculated. Was he not better than his attitudes and
paradoxes? Who knows? In telling him simply and frankly my impression of
the evil he could do this poor girl, should I not touch in him a chord
of remorse? There is, however, a sentimental honour, a probity, trivial
but strictly accurate, in affairs of the heart, as there is professional
honour and probity in money matters. How many people anarchists in
theory recognize in practice this pecuniary probity! They preach the
suppression of inheritance, and they would not rob you of a farthing in
a business transaction. Why had not Jacques too a fund of scruples and
probity in the presence of an obviously bad action to be committed or
not?
Public-domain text, read in full here on John Shaqi.
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