“Look you, my friends,” said Winfried, “how sweet and peaceful is this
convent to-night! It is a garden full of flowers in the heart of winter;
a nest among the branches of a great tree shaken by the winds; a still
haven on the edge of a tempestuous sea. And this is what religion
means for those who are chosen and called to quietude and prayer and
meditation.
“But out yonder in the wide forest, who knows what storms are raving
to-night in the hearts of men, though all the woods are still? who knows
what haunts of wrath and cruelty are closed tonight against the advent
of the Prince of Peace? And shall I tell you what religion means to
those who are called and chosen to dare, and to fight, and to conquer
the world for Christ? It means to go against the strongholds of the
adversary. It means to struggle to win an entrance for the Master
everywhere. What helmet is strong enough for this strife save the helmet
of salvation? What breastplate can guard a man against these fiery darts
but the breastplate of righteousness? What shoes can stand the wear of
these journeys but the preparation of the gospel of peace?”
“Shoes?” he cried again, and laughed as if a sudden thought had struck
him. He thrust out his foot, covered with a heavy cowhide boot, laced
high about his leg with thongs of skin.
“Look here,--how a fighting man of the cross is shod! I have seen the
boots of the Bishop of Tours,--white kid, broidered with silk; a day
in the bogs would tear them to shreds. I have seen the sandals that the
monks use on the highroads,--yes, and worn them; ten pair of them have
I worn out and thrown away in a single journey. Now I shoe my feet with
the toughest hides, hard as iron; no rock can cut them, no branches can
tear them. Yet more than one pair of these have I outworn, and many
more shall I outwear ere my journeys are ended. And I think, if God is
gracious to me, that I shall die wearing them. Better so than in a
soft bed with silken coverings. The boots of a warrior, a hunter, a
woodsman,--these are my preparation of the gospel of peace.
“Come, Gregor,” he said, laying his brown hand on the youth’s shoulder,
“come, wear the forester’s boots with me. This is the life to which we
are called. Be strong in the Lord, a hunter of the demons, a subduer of
the wilderness, a woodsman of the faith. Come.”
The boy’s eyes sparkled. He turned to his grandmother. She shook her
head vigorously.
“Nay, father,” she said, “draw not the lad away from my side with these
wild words. I need him to help me with my labours, to cheer my old age.”
“Do you need him more than the Master does?” asked Winfried; “and will
you take the wood that is fit for a bow to make a distaff?”
“But I fear for the child. Thy life is too hard for him. He will perish
with hunger in the woods.”
Public-domain text, read in full here on John Shaqi.
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