The Blue-Grass Region of Kentucky, and Other Kentucky ArticlesAllen, James Lane
General
The Blue-Grass Region of Kentucky, and Other Kentucky Articles
Allen, James Lane
Kentucky -- Description and travel; Kentucky -- Social life and customs
But while thus bitter and cruel towards each other, they present to
strangers the aspect of a polite, kind, unoffending, and most hospitable
race. They will divide with you shelter and warmth and food, however
scant, and will put themselves to trouble for your convenience with an
unreckoning, earnest friendliness and good-nature that is touching to
the last degree. No sham, no pretence; a true friend, or an open enemy.
Of late they have had much occasion to regard new-comers with distrust,
which, once aroused, is difficult to dispel; and now they will wish to
know you and your business before treating you with that warmth which
they are only too glad to show.
The women do most of the work. From the few sheep, running wild, which
the farm may own, they take the wool, which is carded, reeled, spun, and
woven into fabrics by their own hands and on their rude implements. One
or two spinning-wheels will be found in every house. Cotton from their
little patches they clean by using a primitive hand cotton-gin. Flax,
much spun formerly, is now less used. It is surprising to see from what
appliances they will bring forth exquisite fabrics: garments for
personal wear, bedclothes, and the like. When they can afford it they
make carpets.
They have, as a rule, luxuriant hair. In some counties one is struck by
the purity of the Saxon type, and their faces in early life are often
handsome. But one hears that in certain localities they are prone to
lose their teeth, and that after the age of thirty-five it is a rare
thing to see a woman whose teeth are not partly or wholly wanting. The
reason is not apparent. They appear passionately fond of dress, and
array themselves in gay colors and in jewelry (pinchbeck), if their
worldly estate justifies the extravagance. Oftener, if young, they have
a modest, shy air, as if conscious that their garb is not decorous.
Whether married or unmarried, they show much natural diffidence. It
is told that in remoter districts of the mountains they are not allowed
to sit at the table with the male members of the household, but serve
them as in ancient societies. Commonly, in going to church, the men ride
and carry the children, while the women walk. Dancing in some regions is
hardly known, but in others is a favorite amusement, and in its
movements men and women show grace. The mountain preachers oppose it as
a sin.
[Illustration: MOUNTAIN COURTSHIP.]
Marriages take place early. They are a fecund race. I asked them time
and again to fix upon the average number of children to a family, and
they gave as the result seven. In case of parental opposition to
wedlock, the lovers run off. There is among the people a low standard of
morality in their domestic relations, the delicate privacies of home
life having little appreciation where so many persons, without regard to
age or sex, are crowded together within very limited quarters.
Public-domain text, read in full here on John Shaqi.
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