The Blue-Grass Region of Kentucky, and Other Kentucky ArticlesAllen, James Lane
General
The Blue-Grass Region of Kentucky, and Other Kentucky Articles
Allen, James Lane
Kentucky -- Description and travel; Kentucky -- Social life and customs
In the abbey it is this pervasive hush that falls like a leaden pall
upon the stranger who has rushed in from the talking universe. Are these
priests modern survivals of the rapt solitaries of India? The days pass,
and the world, which seemed in hailing distance to you at first, has
receded to dim remoteness. You stand at the window of your room looking
out, and hear in the autumn trees only the flute-like note of some
migratory bird, passing slowly on towards the south. You listen within,
and hear but a key turning in distant locks and the slow-retreating
footsteps of some dusky figure returning to its lonely self-communings.
The utmost precaution is taken to avoid noise; in the dormitory not even
your guide will speak to you, but explains by gesture and signs. During
the short siesta the Trappists allow themselves, if one of them, not
wishing to sleep, gets permission to read in his so-called cell, he must
turn the pages of his book inaudibly. In the refectory, while the meal
is eaten and the appointed reader in the tribune goes through a service,
if one through carelessness makes a noise by so much as dropping a fork
or a spoon, he leaves his seat and prostrates himself on the floor until
bidden by the superior to arise. The same penance is undergone in the
church by any one who should distract attention with the clasp of his
book.
A hard life, to purely human seeming, does the Trappist make for the
body. He thinks nothing of it. It is his evil tenement of flesh, whose
humors are an impediment to sanctification, whose propensities are to be
kept down by the practice of austerities. To it in part his monastic
vows are addressed--perpetual and utter poverty, chastity, manual labor,
silence, seclusion, penance, obedience. The perfections and glories of
his monastic state culminate in the complete abnegation and destruction
of animal nature, and in the correspondence of his earthly life with the
holiness of divine instruction. The war of the Jesuit is with the world;
the war of the Trappist is with himself. From his narrow bed, on which
are simply a coarse thin mattress, pillow, sheet, and coverlet, he rises
at 2 o'clock, on certain days at 1, on others yet at 12. He has not
undressed, but has slept in his daily garb, with the cincture around his
waist.
Public-domain text, read in full here on John Shaqi.
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