Fantasy fiction; Magic -- Fiction; Science fiction; Witches -- Fiction
“Her sweetheart is a learner who has now become diaconal and wishes to
join the sisterhood. But father and mother want her to marry in the
usual way.” She leaned close and in a voice that was little above a
whisper said; “You won’t tell, will you? . . . But we are afraid he’ll
bring an Initiate to persuade them, and then he’ll find out that father
and mother really believe in the old religion, and he’ll send both of
them away for instruction, and all three of us will have to go into the
Myonessae, and I don’t want to.”
(So many questions whirled in Rodvard’s head that he could not find
words fast enough; and all his senses were tingling with the sudden
nearness of Leece’s red lips, the swelling breasts and the message that
darted from her eyes, saying she was pleased with this same nearness,
but not as Damaris the maid, she held herself high and. . . .) He said,
rather stupidly, not thinking of his words; “And why not? I would
think—”
She leaned back again; (the eyes went dead) the thick brows came
together. “Ah, but you do not think like a woman. We—we—want—”
“What, charming Leece?”
She flashed a smile which accepted his tiny apology and announced they
two would play the game so set in motion. “We want to be loved for
ourselves, here in this world. There! I have said it. Now, when you make
your fourth-day report before the stylarion, you have only to complain
that I am out of the law of Love, and they’ll send me somewhere for
instruction, and you won’t have to be bothered with my questions about
Dossola.”
“Defend the day! But tell me, Leece, is it contrary to the law not to be
Amorosian?”
“Oh, no, you don’t understand. It isn’t that hard, really. Only the
Initiates have to see that people don’t do wrong things, and doing
something wrong always begins with thinking, so they send people away
for instruction when they begin to think the wrong way.”
She rattled this off like a lesson learned. Rodvard said;
“But who decides whether the Initiates themselves are right?”
“Why, they have to be! They learn everything through the God of love,
and one of them couldn’t be wrong without the others finding it out.
That was how they found out that the Prophet was falling under the power
of the god of Evil, when he tried to change everything and had to leave
us.”
Rodvard picked at the bedcover for a moment (deciding it was as well to
change the subject). “But tell me—why can’t your Myonessae be loved for
themselves? I am only two days here, and know so little about your
customs.”
“By the diaconals who choose them, you mean? Ah, no. All the Myonessae
know they are only second choice. The diaconals have already chosen the
service of the God of love first.”
“Then the Myonessae are jealous of the church—or of your God of love?”
“Oh, no. Women think more spiritually than men. You must go to a service
with me and then you’ll understand.” The corner of her mouth twitched
slightly; she reached over to touch his hand. “I must go,” she said, and
was gone.
Public-domain text, read in full here on John Shaqi.
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