He undid his lacings and produced from beneath the jacket a volume, large, flat and all bound in blue leather with the royal coat of arms of Dossola on it to indicate who was the author. “You should not let it be seen,” he said. “Our cargo-overseer takes the law’s letter so seriously that he would denounce his best friend—which I am not.” “You may count on me.” Their fingers touched as he handed it to her, no longer impersonal, and she let the contact linger for a brief second, before leafing over the pages. They were printed in heavy-letter with red initials. “What a beautiful book!” she said. “It is the word of love,” he said. “A true word, a good word—” chopping off suddenly as though there were more it would be imprudent to tell. “I will read it.” She did not want him to go quite yet and sought for words. “God knows, I need some help in the tangle of my life.” Said he: “We make a distinction between the god of evil and the God of love, in whose arms we may lie secure from the savagery that infests the world. Ah, inhumanity! Today a plover lit in the rigging, and what must they do but net that bird to be eaten by the captain. I could barely consume my supper for thinking of it.” Lalette stirred. “I do not understand this feature of your doctrine. One must often go hungry by thinking so, it seems to me. Do we not all live by the death of other beings, and even a plant suffer when it is devoured?” Tegval stood up. “In true love, as you will learn, all are parts of one body, and must give whatever another needs for sustenance. Read the book and sleep well, demoiselle.” He was gone, and to Lalette’s surprise, so was her illness. II It was a strange book, cast in the form of a marvellous tale about a young man whose troubles were manifold, and only because he sought at each step to control his actions by reason, as he had been taught; it seemed that reason forever deceived him, because something would arise that was not comprehended in his philosophy, but was born from the natural constitution of an imperfect world. Thus reason always led him into doing evil, from which he would only be rescued by rejecting reason for affection to his fellow-men. Lest the reader should miss any part of the thought, he who had set this down abandoned his romance from time to time to draw a moral, as: “None can turn from vileness to virtue but those unbound by the teaching of the academies that consistency is a virtue.” Lalette found such interjections an annoyance, but forgave many of them for the beauty of the words, which were like a music; and the great glory of the descriptions of clouds, trees, brilliant night, and all the things that one person may share with all others, but were polluted (said the author) when the one would hold them to himself. Yet the type of the volume made it hard reading, the swing of the lamp made it flicker, so after a time she turned out the light and drifted to sleep.