The Bombay City Police: A Historical Sketch, 1672-1916Edwardes, S. M. (Stephen Meredyth)
History
The Bombay City Police: A Historical Sketch, 1672-1916
Edwardes, S. M. (Stephen Meredyth)
Crime -- India -- Mumbai; Police -- India -- Mumbai
It is possible that long after the details of the reorganization of
the police force have passed into oblivion, Mr. Edwardes’ tenure of
office will be remembered for the abolition of the dangerous and rowdy
side of the annual Muharram celebration. At the time he was appointed
Commissioner, the Muharram, which had been a cause of excitement and
anxiety from the days of Forjett, had degenerated into an annual scandal
and become a menace to the peace of the city. No respectable Musalman
took part in the annual procession of _tabuts_, nor would permit his
family to visit the _tazias_ and _tabuts_ during the ten days of the
festival, for fear of insult and annoyance from the _badmashes_ and
hooligans, who chose the sites of the _tabuts_ in the various _mohollas_
as their gathering-ground. The cost of building and decorating each
_tazia_ and _tabut_ was defrayed by a public subscription, which
had degenerated into pure and simple blackmail, levied by the less
respectable denizens of each _moholla_ upon the general public. The
Marwadi and other Hindu merchants suffered particularly from this
practice; at times they were threatened with physical injury if they did
not subscribe; on other occasions the collecting-party, composed of four
or five Muhammadan roughs, would visit the shops of the Jain merchants,
carrying a dead rat, and threaten to drop it into the heaps of grain and
sugar if the shop-owner did not forthwith hand out a fair sum. By the
exercise of pressure and threats, some _mohollas_ contrived to raise
comparatively large sums, aggregating several hundred rupees, and as
only a fractional portion of this money was required to defray the cost
of the _tabut_ and the paraphernalia of the final procession, the balance
was devoted to the support of the hooligans of the _mohollas_ during
the following few months. Attached to each _tabut_, and accompanying
it whenever it was carried out in procession, was a _toli_ or band of
attendants, usually varying in numbers from 50 to 200 and composed of
the riff-raff of the lower quarters. In some cases these _tolis_ had
been gradually allowed to assume a gigantic size, as for example that
of the Julhai weavers of Ripon road (Madanpura), which comprised from
two to three thousand men, all armed with _lathis_ tipped with brass or
lead. Similarly the notorious Rangari _moholla_ (Abdul Rehman street),
Halai Memon _moholla_, Kolsa _moholla_ and Chuna Batti _moholla_, could
count upon turning out several thousand followers, armed with sticks and
staves, who could be trusted to render a good account of themselves if
there was a breach of the public peace.
Public-domain text, read in full here on John Shaqi.
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