The Bombay City Police: A Historical Sketch, 1672-1916Edwardes, S. M. (Stephen Meredyth)
History
The Bombay City Police: A Historical Sketch, 1672-1916
Edwardes, S. M. (Stephen Meredyth)
Crime -- India -- Mumbai; Police -- India -- Mumbai
The court-work of the police under the local Act was indirectly affected
by the closing of the opium-dens of the City in 1893. This was one
result of the appointment in that year of a Parliamentary Commission to
inquire into the extent of opium consumption in India, its effects on
the physique of the people, and the suggestion that the sale of the drug
should be prohibited except for medicinal purposes. In consequence of
the anti-opium agitation in England, the consumption of opium was from
that date permitted only on a small scale in one or two “clubs” in the
City, frequented by the lower classes. The opponents of the practice did
not foresee that opium-smoking cannot be entirely abolished by laws and
regulations, and that the stoppage of supplies of the drug merely results
in the public seeking other more disastrous forms of self-indulgence. In
Bombay the closing of the opium-shops led directly to a great increase
of drunkenness,[105] and a few years later to the far more pernicious
and degrading habit of cocaine-eating. The experience of most Bombay
police-officers is that the smoking of opium does not _per se_ incite men
to commit crime, and when practised in moderation it does not prevent a
man from performing his daily work. Cocaine on the other hand destroys
its victims body and soul, and the confirmed cocaine-eater usually
develops into a criminal, even if he was not one previously.
The practice of affixing bars to the ground-floor rooms in Duncan road,
Falkland road and neighbouring lanes, occupied by the lowest class of
Indian prostitutes, is usually supposed to have been introduced during
the period of Mr. Vincent’s Commissionership. Strangers who visit Bombay,
as well as respectable European and Indian residents, are apt to be
shocked by the sight of these Mhar, Dhed and other low-caste women
sitting behind bars, like caged animals, in rooms opening directly on the
street. It is not, however, generally known that the bars were put up,
not for the purpose of what has been styled “exhibitionism”, but in order
to save the woman from being overwhelmed by a low-class male rabble,
ready for violence on the smallest provocation. Before the women barred
the front of their squalid rooms, there were constant scenes of disorder,
resulting occasionally in injuries to the occupants; and it was on the
advice of the police that about this date the women had the bars affixed,
which oblige their low-class clientèle to form a queue outside and enable
the women to admit one customer at a time. Considering that a prostitute
of this class charges only 4 annas for her favours and lives in great
squalor, it is not surprising that venereal disease is extremely common,
and that the offering of four annas to Venus ends generally in a further
expenditure of one or two rupees on quack remedies.
Public-domain text, read in full here on John Shaqi.
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