The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
(1.) “Soltania.”—Or Soultanyà—Royal city—so named by Oljaïtou, son of
Arghoun Khan, the founder (1305), once the metropolis and largest city
in the kingdom. Chardin (_Langlès edition_, ii, 377) tells us that
there were not many cities in the world where vaster ruins were to be
seen; and in Kinnear’s time (_Geog. Mem. of the Persian Emp._, 123) the
place was reduced to a few wretched hovels. Colonel Yule (Marco Polo,
ii, 478) reproduces from Fergusson an illustration of the tomb built
for himself by Oljaïtu, or as his Moslem name ran, Mahomed Khodabandah,
at Soultaniah, “the finest work of architecture that the ‘Tartars of
the Levant’ have left behind them.” Kinnear describes it as being a
large and beautiful structure ninety feet in height, built of brick,
and covered with a cupola—an edifice that would do honour to the most
scientific architect in Europe.
This tomb of Oljaïtou was still magnificent, and especially noted for
its colossal gates of damasked steel, even so late as the seventeenth
century. “The city was reoccupied by some of the Persian kings in the
sixteenth century, till Shah Abbas transferred the seat of government
to Ispahan. John XXII set up an archbishopric at Sultaniah in 1318,
in favour of Francis of Perugia, a Dominican, and the series of
archbishops is traced down to 1425.” (_Cathay, and the Way Thither,
Hakluyt Soc. Publ._, 49, note 3.)—ED.
CHAPTER XVIII.
(1.) “and they were all trampled upon.”—This atrocious conduct on the
part of Timour, is not the creation of Schiltberger’s brain, but it
cannot have reference to the capture of Ispahan in 1387, although it is
possible that the evolutions of Timour’s horsemen against children, was
repeated after the fall of Ephesus in 1403; this act of cruelty being
imputed to him by several Oriental authors. His return to Samarkand
from Ephesus, actually took place after an absence of at least seven,
if not twelve years (Rehm, _Gesch. d. Mittelalt._, iv, 3, 78); and he
went there immediately after taking Ispahan in 1387. Schiltberger’s
details on the revolt of that city under the farrier, Aly Koutchava,
and on the construction of the tower of human heads by order of Timour,
agree with similar accounts from other sources.—BRUUN.
CHAPTER XIX.
(1.) “because it was very cold in that country.”—Timour was desirous of
adding China to the rest of his conquests, and had even embarked on an
expedition, placing himself at the head of a large army; but he fell
ill of fever upon reaching Otrar, and died February 19, 1405.—BRUUN.
(1A.) Other authorities state Timour’s death to have occurred the 17
Shabran, 807 (February 17, 1405).—ED.
CHAPTER XXI.
Public-domain text, read in full here on John Shaqi.
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