The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
(4.) “Nachson.”—Clavijo (_Hakluyt Soc. Publ._, 80) sojourned for a time
in a city which he calls Calmarin, and attributes its foundation to a
son of Noah. This place was probably Sourmalou on the Araxes, taken
by Timour in 1385. Tutan, the Turkoman who resided here, might have
been the “Tetani, Emperor of Tartary”, who, according to Clavijo,
had conquered the place, though only a viceroy. There was a Titanus,
Vicarius Canlucorum, of the Genoese, in 1449; the Tautaun, Taudoun,
of the Avares and Khozars. Two days before reaching Calmarin, Clavijo
passed the night in a town called Naujua, where there were many
Armenians, which must have been the “Nachson” of Schiltberger, now
known as Nahitchevan.—BRUUN.
(5.) “Maragara.”—There are numerous remains of ancient fortifications on
the heights around Meragha. In a westerly direction, at a distance of
thirteen miles to the south-west of Tabreez, are the foundations of a
round tower, believed to have been the celebrated observatory of Khodja
Nazr uddin—defensor fidei—the friend of Houlakon, who transferred his
residence to Meragha after the capture of Baghdad in 1258. To this day
is shown his tomb,[1] and that of his wife Dogous or Dokouz Khatoun,
the protectress of Christians, but especially of Nestorians, in whose
doctrines she had great faith (Hammer, _Gesch. der Ilchane_, etc.,
i, 82). Shortly after her death, the patriarch, Iabellasa, agreed to
recognise the supremacy of the Pope, the act having been presented
to Benedict II. by a Dominican friar named Jacob. Mosheim (_Hist.
Tartarorum Eccles._, 92) pronounces against the authenticity of this
document, an opinion shared by Heyd (_Die Colon. der Römisch. Kirche_,
etc., 322), on the grounds that it was signed at Meragha. It may,
however, be contended that the patriarch might have resided for a time
at Meragha, after the fall of Baghdad to the Mongols, considering
that his successors had no fixed residence to 1559, in which year
the patriarch Elias definitively established the seat at Mosoul; and
that a tradition is preserved amongst the Nestorians or Chaldæans
of Kourdistan, to the effect that their ancestors, who had resisted
Timour, were domiciled between the lakes Van and Ouroumyeh.
Public-domain text, read in full here on John Shaqi.
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