A very similar story is related by Ibn Batouta, Schiltberger’s predecessor by about fifty years. After passing the Hindu Kush, he got to a mountain called Bashai where he saw in a cell an old man named Ata Evlia—Father of the Saints—said to be 350 years old, but who appeared to be about fifty. Every hundred years he had a new growth of teeth and hair. There is no doubt whatever of Ibn Batouta’s own incredulity as to the reputed history of this man, to whom he put several questions, which, being unsatisfactorily answered, caused him to apprehend that there was no truth in the wonderful statements made about him.—ED. (16.) “Schiras.”—“Kerman.”—Sheeraz, the birth place of Saadi and Hafiz, two of the most celebrated and popular poets of Persia, was so called, says a rare Persian manuscript, after a word in the old Persick language signifying—Lion’s paunch—because all the wealth of every town in the same region was transported thither not to return elsewhere (Ouseley, _Travels_, etc., ii, 23). Edrisi’s definition (_Jaubert edition_, 392) is somewhat clearer, for he says that the name was given because the place consumed without producing anything. This city is said to have been founded in the earliest years of Islam; the walls, which measured 12,500 paces in circumference, being constructed in the 10th century. Kazvini (quoted by Ouseley) observed nine gates, and in 1811 Ouseley saw six only. Ibn Haukal (_Ouseley edition_, 101) wrote of Sheeraz as being a modern city. In 1627, Sir Thomas Herbert (_Travels into Divers Parts_, etc., 127) found some of the old walls of “the pleasantest of Asiatick cities” still standing, but in Chardin’s time (_Langlès edition_, viii, 414) they had disappeared. The present fortifications, erected by Kerim Khan in the middle of the 18th century, were ruined by Aga Mohammed Shah after the struggle between the Zund and Kujjar families. They are of the extent of about three and a half miles, and were originally of such massive construction, that it was said three horsemen might have ridden abreast on them. The population in 1850 was estimated at 35,000 to 40,000; but the general want of employment begat amongst the people that disposition for mischief, brawls and insurrections, for which the place was remarkable beyond any other town in Persia (Abbott, _Southern Cities of Persia_, MS.). Kirman, also visited by Abbott, is encircled by walls of two and a half miles to three miles in circumference, and had a population (1850) not exceeding 25,000. The appearance of this town and the scenery around, are extremely unpromising and dreary, from the scarcity of trees, the little cultivation, and the few villages about. A vastly different condition to the “good country” noted by Schiltberger, and the statement of Marco Polo (Yule, i, 92), that on quitting the city of Kerman “you ride on for seven days, always finding towns, villages, and handsome dwelling-houses, so that it is very pleasant travelling”.